The Part I

The Slav's MYTHS

There are the wrongheadeds also who recount of the gods disuniting the Swarga. They will be overiding of Rode as infidels. Are dozens realm Vishen, Swarog and otherd? But the God is Unity and Dozens. And let noubody disunites this Dosens, and speakes that we have many gods.

“The Book of Veles”, Crin 9:3

CREATION OF THE WORLD

The World dwel inside the Obscurity at the First Times. But the God Wishny created the Golden Egg, who included the God Rode — Root of the all Existence.

Rode bore a Love — Mother Lada. And demolishing by power of the Love the His prinsion, He bore the Universe — myriad many of the stelluar Worlds and the our earthen, planetary World.

Then the Sun come out of the His face.

The Bright Moon — from His bosom.

The power stars — from His eyes.

The vivid dayspring — from His eyebrows.

The dark night — from His thoght.

The wild winds — from His breath...

“The Book of Koliada”, 1 a

Hereby Rode gave root by all, that we are seen around. It is all around of Rode (“pri Rode” in the Russian language), we call it by Nature (“Priroda”).

Rode cut off the discernible, appeared, arised, existent, earthy (“yathleniy”) world, that is to say “Yav” (or “Yath”), from the invisible, spiritual or noetic, post-mortem, subterranean and naval submarine world, that is to say “Nav”.

Rode separeted the Light from the Darkness, the Right-Truth from the Lie (the Left).

Rode set of the thundering Groam-Thunderer, the Voice of Gods, into a blazing chariot. The Reddy Glorious Sun God Ra, who is come out from the face of Rode, was becam stronger in the Golden Boat, and the Moon — in the Silver Boat.

Rode gave out from the His lips the Ghost of God — Bird Mouther Swa. Then Rode bore of Swarog, who is the Heavently Father. Swarog got through the Creation of the Earth. He is becoming the Walla of the Earth World, the Lord of the Heaven Kingdom. Swarog becam stronger twelve of pillars, who is atlased the Arch of the Sky.

Rode created the god Barma from barmy Ocean, from the burble of God Wishny, who get growed to burble (“bormotat”) of the orisons, glorifications and it was to recite the Vedas. As well He bore the Soul of Barmas: that is Tarusa his wife.

Rode becam the Heaven Spring and bore the Water of the Great Deep. And then Wordly Duck appeared from the Foam of the Water of the Deep, and she bore of many gods-yasouns and daemons-dasuns.

Rode bore a Bossy Zemun and a Goat Sedun, and then the Milk of them pour in torrents on the Arch of the Sky and it was becoming by Milky Way.

After He created a stone Alator. And He was beginning to do the Battermilk, reving the stone inside the Milk. And It were created the Mother Sea-raw Earth from the derivable Batter.

The myth about the Creation of the World is unity for all peopls of the Earth. The World appeared from the sundry parts of the God. It is Rode (“Proudo”, “Prouded”, “Predok”) by slavonians, Rudra and Prajapati (and etc.) by hindus; Imir by skandinavians; Tha by caucasians and so on.

In Slavonic language rode also means “tribe”, “kind”, “cast”. Today this ancentral name is the root of many Russian words: narod, peopl; priroda, nature; rojdenie,byrth; rot, mouth or genitalia; rodnic, spring or source; roditeli, parents; rodnoy, native; etc. According to authoritative Russian, Western and Indian scholars, Rode is the same as Vedic God Rudra, who was becoming by Siva in the India letters. He was created by God Wishny according the Rusian Tradition, and he is same God Wishny and His Genitalias. Rode is unytyaryan God, He was known to the all ancient europeans, therefore in the Englich language the word rod also means “a kingly skepeter”, “regin”; and an assonance word “road” means “way” (Rode is also the Milky Way, the Way to God); and there is an another assonance word “root” (Rode is the Root of all Existence); and there is also a word “rood” means a symbol of faith etc.

There is the myth about the Creation of the World in “The Book of Koliada” also in the sundry “Dovelike books” (for exampl, in the publication of Peter Bessonov “Калъки перехожiе”, 2 t., Moskow, 1863). In this books Rode was dislodged by Christ, but the teksts about the Created of World repeate the text of Rig-Veda (X, 90). There are also similar myths of the bogumils (look to a book of Ivanov Yordan “The Books and Legends of Bogumils”, Sofia, 1970). In an original “The questions and the ansvers of Grigiry, Vasiliy and Iohann Bogoslov” (the Bolgarian miscellany of XIII century from the Berlin) is a question: “How did God create the sky and the earth?” and further is a answer: “He had taken sour cream from the water, had done cheese, and after He created the earth from it.” The myths about stir of the Milk by the rock (here it is Mandara) exist also in the Vedas of India (for exampl, “The Legend about Astika”, part.15) and so on.

ALATOR

The White-Flame Stone Alator was appeared in the Prime Times. It was lifted Wordly Duck from the bottom of the Milky Ocean. The Alator was very diminutive, therefore Duck wanted to hide into the own beak. But Swarog tells the Fairy Word, and the Stone bacam to increase. And the Stone Alator falled, and the Alator-mount get up in the place of the fall.

The White-Flame Stone Alator is the Holy Stone, the Focus of Vedic Knowlerg, the Mediator between peoples and God.

It is “small and very cold” and “big as mount”. It is easy and weighty. It is unknowable: “nobody may understand this Stone, nobody may lift it from the earth”.

When Swarog beat on the Alator by the his fairy hammer the gods were bore from scintilles. Upon the tor of Alator the Temple of God Wishny was builded by a centaur-wizard who have name Citauras. Thus Alator is also an altar, a sacrificial stone of God. There God is sacrificing Himself and transmuting Himself by the Stone Alator.

The ancient legends tell that Alator had falled from Heaven, and the Law of Swarog was hewed on it. Then Alator conjoined the heaven and earth (yavlenniy) worlds. Alator was the Mediator as the Book of Vedas, who falled from Heaven and the faire Bird Gamaun. The Book and the Bird is also Alator.

In the earth world Alator is appearing by the mount Elbruz. The mount was called also Allah-tor or Alabor (Elborz in the Turkic language), and else Sat-mount (it means Santa-mount, Holy mount) and so on. In the Slavonic language this mount was called also White-Alabor, White Mount (Belaya Gora) or Belina. From the mount Elbruz-Alator flowed down the White River. Nearby Elbruz was the White Town at the ancient times, in this place lived the trubes of belogory (the white highlanders). Alator associates with Heaven World, Iriy (Slav Vedic Paradise), Belovodie, to wit the Holy Land of White Waters, because in this country flowes the milky rivers. Alator is the White Stone.

From the mount Elbruz flowed down the river Baksan now. But this river were calling Altud or Alatorka erlier IV century at B.C. This names contain the root “alt”, who means in the Slavonic and Turkic languages “gold” (then — “altin” ancient Russian gold coin). I take notice that the word “gold” may be were transmuted into “alt” according to laws of language.

Therefore Alator is fairy stone (philosophic stone), who was trancmuting all into gold. Then it is the Gold Mount, and the mount of Zlatogorka (Gold-Rock-Women), and the mount of Sviatogor (Santa-Rock-Man). Because Alator is Holy Mount (Santa-Mount) or Sat-mount.

There is also a Stone Alator on the Ural, to wit Iriy's mountes, nearby a Source of the Holy River-Ra. And nearby mouth and estuary of her on the island Booyan is a Stone Alator also, who were treating from all illnesses and were gived the immortality.

Alator's mountes were calling also the Altay, Alatau, Antalia and so on. Alator's island was calling also a Gold Island into the North Ocean.

Alator is not only mount or stone, it is a sakral center of the World. It is triune, then it means the way of Prav between the Yav and Nav, between Heaven and Earth Worlds. It is twoune: smal and big, easy and weighty. It is une, because it allyes the all wolds. It is nonunderstood as Prav. This is Premier Stone.

At a Sea-Ocean, at a island Boyan is a White-Flame Stone who is voided perception. It is under the Stone that in former times it was hided the decuman might.

At a Sea-Ocean, at a island Boyan is a mount Ararat, at the mount Ararat is a commemorative Alator Stone, at the Stone seat the granddad grayish, whitey.

From the Russian obsecrations

Alator is noting by the Russian obsecration: for exampl, “Русские заговоры”, М., 1993, or Виноградов Н. Н. “Заговоры, обереги...”,СПб., 1909; the obsecration by colletion of П.Н. Рыбников, М. Забылин, П.С. Ефименкo and so on.

SWAROG AND SEMARGL

In Premier Times, when Swarog beat on the White-Flame Stone Alator by the his fairy hammer, God-of-Fire Ognebog (to wit Agni) Semaregl or Semargl bore from scintilles. And all heaven warrior of Swarog bore at this time.

Light-spring Fire-god Semargl appeared into fire whirl who was depurating the World from all sorts of foul. He like Sun, lighted whole Universe. Semargl ridered on a silver-white horse with golden mane. Smoke was his flag. When he passed on the his horse, he leaved blak scorhed tracks behind. Then a Gods Wind sprung up off the Great Fire of Swarog. Thereby a God of Winds Stribog is bore. He becam to overblow the Great Flame of Swarog and Semargl.

The Great Black Ophidian borne by the Wordly Duck plan to emulate to Swarog. He wormed to Alator and beat it by the hammer. Because of the beat, the black scintilles flew earthward, and thus all black ghost, demons-dasuns are appeared.

And further Semargl engaged aganst the Great Black Ophidian and warriores of him. But one failed mightes of Swarozich, and the Reddy Sun darcled. The Great Black Ophidian covered all the Earth by fog. And Swarozich flew to the Heaven Forge to the Father of him Swarog.

The Great Black Ophidian also flow to the Swarga. He has worn three Heaven Arch by the tongue of his and break into the Heaven Forge. And thus Swarog and Semargl jamed the tongue of Black Ophidian by the incandenscent tongs. They subjugated of him and harnessed of him in the plow.

Futher the gods cut the Earth by the plow half-and-half, they diveded the Kingdom of Yav from Kingdom of Nav. Swarog and Semargl becam to govere in the Yav, and Black Ophidian in the Nav.

Swarog and Swarozish are Feather and Son. The Son of Swarog was appeared Wishny himself. Swaroziches were been Perun and Semargl.

The “Book of Veles” also calles Swarog by Twastor (ТВАСТОР), to wit Maker (in Russian language Tworec). He is Twastar of Hindian Vedas. We should know that in India a type of Swarog Twastor was allying with types Vedian Twastor, also Isvar (god Civa), Indra (the Walla of Swarga) and Brahma.

Sivaists identefy the Creative Power of Swarog as a Creator Siva. The adorings of Inrda acted also. Brahmanists identefy the Creative Word of Swarog as Brahma, who consist of the Vedas. Therefore the Slavic iconography of Swarog is like of Hindianic iconography of Brahma.

The myth was recover by the vernacular legends about a Battle with a Ophidian of saint Kuzma-Demian, and also Boris-Gleb, Nicita Creaser-of-Leather (who dislodge of Swarog and Swarozich), and about other like traditions. Look, for example: Е.Р. Романов, “Белорусский сборник” (Вып. 4. Киев, 1885. C. 17). In this tales, the fairy smiths (it is even Creaser-of-Leather that, even he, is smith in the legend) forge inside a dreamy smythy was spread over of 12 versta (the versta is nearly one and helf a kilometer), it have 12 door (it is equally for the number of signs of a zodiac as inside Vedic temples). It is noted also 12 hammerers-aids.

They forge a sword, a plow, a chalice (it is like Scythian's legends about Heaven Smithex by an ancient Grecian historian Herodot). It is spoken about what they “forged a premier plow for people”. It is what, after juxtaposition of it with information of Ipatiev's Chronicle of 1114 yar about Swarog, Premier Heaven Smith, it is allowed like saint Kuzma-Demian, Boris-Gleb and others latest surrogates with Swarog and Swarozich Semargl. It is noted what two saints Kuzma and Demian becam the singl character in this legends.

“It is spoken old men what Kuzma-Demian was premier man of God when World was conceived. This Kuzma-Demian was a maiden Forger, and one made a plow maiden once on all over world.

(Then Kuzma-Demian beat the Ophidian.). This Serpent mercillesly devoured people, one did not omit any: oldster, chap. Where one appered the people perished like grass becaus of hoofs of animals. and like bulrush becaus of the sun...” (Originals is writed by antient Belorussian language. This text is inside the book of E.R.Romanov “Белорусский сборник”).

“The Book of Veles” calls Semargl with God-of-Fire Ognebog (“smaga” in the ancient Russian language means “flame”). The plate of legend about the primary battle Creator of World, Fiery-God and Serpent is known Vedas and Avesta, but the song itself was saved per Slavic tradition.

The description of God-of-Fire is in the obsecrations: “Thou is Daddy, Tsar-Fire. Thou is a tsar above of all tsars. Thou is a fire above of all fires... Thou fires and burns grass-as-glas, thickets and slums in broad field...”

“The Book of Veles” (Crin 3:1) haves a glorification of Semargl as God-of-Fire and God-of-Moonlight: “Ones celebrate Fiery-God Semargl gnawing dree. Thank God Flamfleecy! There is with face pinking in morning, day and evening! And we sacrifice for him because he creates fare and drink. And it is him single that we save inside sinder. And it is he that ascends and blases abobe Earth our from the time, when the Sun kip down, and till when the Sun have birth again, while one is drived by the bulls along on the Chorses meads”.

The glorification of God-of-Fire-Sun is in songs of Bolgarian-Pomaks:

Фала ти Йогне Боже! Glory to thou Ognebog!

Фала ти Ясну Слънце! Glory to thou Bright Sun!

Чи нагреваешъ на земе-та. Thou warms the Earth.

Пекренував сичка земе (...) (If thou gives up us),

Покривашъ е църна магла, All will be covered by black fog,

та са нищу и гледа.. It will be gone Beggary and Famine.

The original and translation from “Veda of Slavs”, XIII 1–35.

SVARGA

After the battle of gods and Black Ophidian, Swarog and Swaroziches flew down to the Earth. And they saw what all Earth was mixed with blood. And then they cut Mather Earth, and she absorbed the blood.

Swarog and Swaroziches began to establish the world. Where Ophidian harnessed in the plow laid the strias, the rivers Don, Dunay and Dnepr streamed.

Then, at the place the battle ones with Serpent, appeared Ripeyskya mounts. At Ripeyskya mounts a White river streams from a White Alatorskya mount. There, abov the White mount, Swarog set up Swarga — Heaven Kingdom of gods. On this mount lifted a sprout who grows up with a Holy Elm reached the ramification to the Sky and connected the four elements. In Russian language Elm is Veaaz (Вяз), and one connects sveaazivaet the World (связывает Мир).

On the east

branches of the tree

Alkonost built a nest.

And on west ones — 

Syrin-bird is.

At the roots Serpent stirs.

At the stem walks

the Heaven Tsar —

himself Swarog with him

Lada-Mather herself.

“The Book of Koliada”,1b

And other fairy trees began to grow in Ripeyskya mounts near Alatorskya mount.

On a mount Hwangur grows up cypress — a tree of Death.

On a mount Beresan — birch (beresa), tree of Poetry, who was devoted for a god Barma.

And on the mount Alatorskya the Irysky garden was planted by Swarog. There grows up cherry (in Russian wishnya or вишня) — cherished tree devoted for Wishniy, here came flying Gamaun-bird.

Nearby appeared a sun-oak — roots up, branches dawn — him roots at Sun, and twelf branhes are twelf Vedas.

On the Alatorskya mount grows up also apple-tree with gold apples. If anybody well try the gold apples, he would find enternal youth and ascendansy over all Universe.

Griffons, basilisks and montane giants are guarding all approaches to the garden. And a dragon Ladon is keeping the apple-tree with the golden apples. Noubody: pedestrian or equestrian can go hithere.

The description of Iriy are contained many songs. For exampl, П. В. Киреевский. “Собрание народных песен” (Тула, 1986. C. 215). This description is into a legen about father Agapiy “Памятники древней Руси XII в.” (М., 1980): “Trere are (on a paradisiac island, where Agapiy sailed)... sundry trees and blossoms varicolored flowering and diversiform fruits which noubody sametime saw. On the trees sat birds with varycolors feathering. The hackle of sametheir were like gold, ones of others were purple, ones of thirds were red, ones of anothers were blue and green. And all ones were beautified sundry lovelinesses and diversities of colors. And also there were birds been white as snow. And voices of all birds were sundry. And ones tweeted siting one in fron of other, and one sang sundry sing, samebody did by sonorous voice, otere did by mild one, and thirds did by fine one, anothers did by subtle one. Because eash bird sung harmoniously. And this sings and this magnificence were such beauty as noubody on this world saw and heard.”

It should compare this text of 12-th age and a signature of ancient splint's picture about a travel of some obedientiary to the paradis who got along 300 earth's yars as three hours (look Ровинский Д.А. “Русские народные картинки”, т. 3, СПб., 1881): “Some highly virtuous obdientiary sat into cell. And at once flew the some smal and very beautiful bird, and it was such splendiferous as that is'nt awaked with the human's nous. And there was a lea of fine flowers and wonderous trees. And the birds blast off and sat on the tree and began to sing the wonderous and sweet trill-sings. And the obdientiary forgot about all,and he do'nt know — how many stood he? — rejoicing and tituping because of the bird and its beauty and sweet sings and the young variblooming lea.”

This texts were originated ancient Vedic traditions about paradis. Compare with the discription of Iriy of “The Book of Veles” (Glor.:20) “...The river Ra flow there, it demarcate Heaven Swarga and Yav (...) You came to ours Iriy, you saw there the wonderous flowers, and tree, and also lea (...) And lo! Mather Swa beat with the wings per hereself sides, per two flanks, shining with light as fire. And all feathers of her are beatiful: blue, yellow and silvery, golden and white. And She shine like Tsar of Sun, and She fly into Yasun (Iriy)”.

Othere Vedic traditions give like description of the paradis. It can compare with Hindian legends: “There are the matheless mount Meru coresscating, rich one by shine... It is on one that frightening bests walk. It is on one that marvellous grasses flower... One overlay with rivers and trees. One resound with swarm of various birds entrancing heart....” (Mahabharata. Adiparva, book 1, The legend about Astica. chapter 15–16) .

Also the chinese “The book of mounts and seas” narrate about the paradisiac birds: “The birds live on the mount Dan-Sue (the chain Kune-Lune)... Ones outwardly like with cocks, ones are varicolored with tracery. Ones are called Huane-Phen (phoenixes). This birds eat and drink where will, ones sing and dance where will. The appearance of them annunciate the still and calm into Under-Heaven-Domain”.

The fairy birds Gamahune, Phinist-Phoenix, Alkonost and Sirin are lovenest personages of ancient Russian art. For exampl, the manuskript “Cosmography” (1670 yar) narrate about Gamahune and Phoenix (Phinix) flying on Macariyskiy island (“macros” in Greek language means “blissful”): “The island Macariyskiy is under itself East of Sun near the Paradis. The paradisiac birds Gamahun and Phoenix come flying to this island. There is marvelous redolence and there is'nt winter”. It is suppoused the sourse of image of Alkonost, Sirin and so on lie into Greece (the myth about Alkiona who was transmuted with kingfisher; the Sirens of “Odisseya” etc.). But the Russian images are more archaic then Greecian ones. It is should say only about the common Vedic sourse of this images for the Russia and Greece. Look ancient Russian Азбуковник (ГПБ, О. XVI 1): “It is Alkonost. There is the bird, The name of its Alkonost. One have nest on sand at coast about brim of sea. And one put egges itself. The time of hatching of her poults happen on winters seasons... And then many tempests arise on the sea. But in the time of hathing in during seven days the still is on the sea until the poults hatch. This days are called Alkonost's ones (...) Sirin is bird like for human being from head to waistband, and she waist-deep is bird. Ones lie about she, if samebody hear the her voice, One straitghtway forget all own life and go to her to desert, and one expired wandering into mounts(...)”.

The images of paradisic trees are into “The Dovelike book”. Ones is common for all Vedic descriptions of the paradis, for the paradis of Bible also. The image the upended paradisic tree as descending from Heaven the Vedic Knowledg is into Russian, Byelorussian, Ukrainian obsercrations. Look, for exampl, А.А. Потебня. “Объяснение малорусских и сродных народных песен” (II. Варшава, 1887. C. 225)): “At a Sea-Ocean, at a island Kurgan stand the white a birch-tree – branches dawn, roots up. The Santa-Mather Given Birth for God on the birch-tree...” This image is into “Bhagavad-Gita”, chapter 15. “There is immortal tree banyan, the roots of its grew up,ahn branches do down, the leaflets of its are Vedic hymns. Knowing of this tree known “Vedas”. This tree also is called “perennial sycamine” into “Upanishadas” of “Bhagavad-Gita”.

COLO OF SWAROG

Swarga is also a Astral Sky who is called a Colar of Swarog. Device of this Collar is very daedalian. One is fix at Pole-Star by a Stozar — a Heaven Axis.

One is slueed round the Stozar in during one day and also one turn in during yar. There is also slowest rotation known only for sapients, which continue about 27 chilliad yars. This time is called Day of Sawrog or Yar of Swarog. One is divided which 12 epoch, and any continued about two chiliad yar.

Sun go on a belt-of-sunway (ecliptic). For one zodiac epoch, the sun overpass from one sign of the zodiac to other.

Now we live in the fierce epoch og Fish, it is approached the epoch Crishniy-Aquarius. The continuance of this epochs and lasting of Days of Swarog calculate the god of time and astrologers Chisloboge (Nummer-god).

And Chisloboge count our days there,

He say own numbers for Gods:

It will be the Day of Swarog,

It will be the Night of One.

“The Book of Veles”, Glor. 21

The Collar of Swarga turns slow. Perun Swarozosh himself meve it. Chisloboge tell for him the number. And men promise off Perun to wath nonsurceaseing for worldly order, for the roll of Astral Collars.

```And we tell for Thunderer god Perun, 

For god of fray and strife:

Does'nt surcease to turn the Collars,

Thou living the Yav!

“The Book of Veles”, Glor. 4

And clocks of Cosmic Watch go from one sign of zodiac to other. And at new zodiacal epoch, in new sign,the powera of Cosmos appeare itself according of Law taken with Vedas.

MAKOSH

Makosh is Great Goddess. She is Mather of Kosh (Lot), Mather of Destiny. She possessed with mystery of Prav, mystery of Swarog's Colo. Gods and men obey with his commandments.

She watches for abidance of observances, habits. She blesses and rewards ones shoring ancient habits. She together with aids Dolya and Nedolya (Joy and Dole) sits in height into Heaven castle and she spin yarns of Fates.

She spins yarns,

and winds its on a clew.

This yarn is'nt usual — but magical.

Our life is twined with this yarn —

from initial tie-birth

and to outcome, to our last tie-dying.

“The Book of Koliada”, I c

Makosh is Heaven Mather, Heaven Low, Prav. She is Third Visage of God. First Visage is Father, Second Visage is Son, Third One is Mather. Because it is Mather that is Ghost of God moving the World. It is Mather that give life for Son. And that means — World turn, Son appeare after Father, then Son himself become Father and again give birth for Son.

Makosh knows mystery of Fates, mystery of late lifes and new incarnations. She requires for man to follow along a designed way. She gives freedom of choice between Truth and Wrond, herewith Truth is following of Way of Prav, and Wrong is devitation off that.

Makosh unmercifully chastises ones who is going from Way of Prav, who is ulcreating himself and ours soul. They again incarnate on Earth, but ones yet do'nt become home being.

Makosh is woman, therefore she is chengeable. She may take joy and woe. She blesses and rewards also who has swashing soul, who struggle for own luck. She give loose for deadlock if the man have expectation and go with all one's might, if one do'nt betray himsef and own dreems.

And then Makosh sent for this men goddess of felicity and chance: Srecha. And then man open door, make one sride, and Sresha salute for him.

But if man became degreade, if he did'nt became belife, betray dreem, got tired and gave all up — let Curve will export — poignant disappointment would waits him. Makosh will unscrew own visage. And bloodcurdling crones One-eyed Woe, Curve, Dole, Grief, Pain, Sorrow will guide to graves where yet Karna and Hellya cry and weep.

The goddess Makosh was included into pre-Cristian panteon of greet prince Vladimir. She was notice into all homoly against paganism at 9-th–14-th ages.

At after time many learned think her with goddess of yarn, because etnografic recordings of 19-th century saved such legends: “There is Mokusha who go into every houses and disturbe spining woman”. It is saved observance in Russian villages to do'nt forsook a tow after work, otherwise “Mokusha would spin.” It is existed popular belief: “If spinners drowse and their spindles hover, it is said, Mokusha spined instead of their.”

A recording about goddess Makosh is saved into “The Hommoly about idols”: “...Slovianic people gave trebas (preys) for this gods: for willas and Makosh, and Diva, Perun, Horz...” Also Makosh is compared with Grecian Gekata in this text: “Ones daub Gecata-goddess, worship this Vergin and venerate Makosh...”.

Fate (chance and choice, our lot or “kosh”) was depended from Makosh. Image of her drive away by Paraskeva Friday and Maria Vergin.

At the Sea-Ocean, at the island Booyan lie a White-Flame Stoun Alator. A clear home on ths Stoun. In this home is fine girl Mather of God together with two sisters. They are spining and doubling flossy tow...

From Russian obsecrations

Once lived one woman. She had a name Happiness and one was created like a human being. And only in two places she had defects: back her do'nt curve, and solely one eye was, therewith one was on vertex. Thus she see up, but arms her paw for nothing... (She walks and searchs herself mislaying child.) One paw last, silly man who even do'nt know to count money, and then one begins to elevate in order to see: it is one indeed or do'nt one?First she elevate him above head, see with one eye off the vertex and straightway puts down from hand: one gets throgh, other is bruised and deaths. It is'nt one!

From a parable of a oldman-dissenter

VELES AND ASOVA

At first Veles was given birth by Heaven Cow and God Rode who flows from White Mount trunsmuting Sunny Surya, Ra-river.

Veles appeared in World befor Wishniy. He appeared as a incarnation of Wishniy.

After Wishniy went to people. He appeared as Son of Swarog and Mather Swa, as Son created Father.

Unlike Him, Veles cam avatara of God for all Live World (for men, fairy tribes and animals), and He appeared as Son of Heaven Bossy and Rode. And therefore Veles went befor Wishniy. He tracked for Wishniy, He attended with clearance of Way of God Wiscniy. He prepared the World for the Advent of Wishniy.

The arising infant Veles was kidnaped by god Pan (he is son of Viy — tsar of undergraund world). He lifted a Him cradle and becam to carry it over a Ocean. But Veles began to increase and to grow heavy. Beyong it, Pan can'nt keep the infant and dropped him together with cradle.

Veles into the cradle sail to coast of a big island which after was called Tawrida (it is ancient name of Crimea) in memorial abot this happening (“tawr” means in ancient language “Taurus”, and Veles is Son of Cow). There Veles fought with Kite and rescuvered Tsarina Swan, Soul of Sea of Azov, who was calling Asova. Asova was dougther of Swarog and Mather Swa.

Veles and Asova fall in love, and soon they got married, becam lived together. The island Booyan on Azov and Bleack Sea becam for their the fairy home. On the island stands a castle, nearly grow the fairy oak and fir (in Russian fir is “wele” from Veles).

On this oak hangs a golden chain.

Cat Bayun walk on the chain as sire-shorty.

He walk to the right — sings a chant,

and to the left — begins a fairy story...

“The Book of Koliada”, I д

VELES GOES INTO ASOV-MOUNT

Once god Diy taxed people with overmush grievous tribute. And thus people cease to give prey for him. Then Diy began to chastise apostates, and the people asked Veles about help.

And God Veles helped. He whoped Diy and desrtroied him Heaven castle who was built with eagle's wings. Veles detruded Diy from Sky to kingdom of Wiy. And people began to exulte:

Ah! God Veles! Thou is our Sun

illuminating fields!

Thou is Moon and Astral Belt!

Thou is bloomy our Earth!

Heaven arrays go behing thou!

Thou is Profound and Swashing God!

Thou is for Eagle more fliying and faster!

Thou overcomes Diy's Dole!

“The Book of Koliada”, I е

But then Diy, with help of Wiy, again mounts on the Earth and began feast. Veles also was retained quasi for reunion. When Veles appeare on the feast, Diy propoused for him a cup with poison. Veles drank one and death, to wit went to kingdom of Wiy and was immured into farest grotto.

And thus Asova goes to help for him. She stepped down to Wiy and persuaded him to set loose for Veles.

And thus Veles and Asova went along undergraund halls and castles to exit. But at once, near exit, voice of Wishniy went of. This vois said Asova may go out, but Veles mislaied last body mus go out through other gates, to wit one must will be gived birth though many generations.

But Asova do'nt wish to give up Veles. And after clousing of Asov-mount, she together with Veles began to wait other times.

And then Veles was dying and was gived birth many times. He was Done Son Danu and Ra, and Pamna Son Amelpha and Ra, also Tawr, Well As and Asila, Aster. Asova spouse of Veles also haved many visages: Asova, Yasunia, Diva, Sida, Burya-Yaga, Domna, Golden Woman and so on.

OTHER BIRTH OF VELES

In other time Veles together sister Altinka gave births by dougther of Zemun Cow Amelpha. Father of Him was god of Sun himself Suryia-Ra.

In times of childhood of Veles and Altinka, Mouther Amelpha directed them to learn to read and to write. And they read into Vedas what in antiquity Swaroziches and Dieviches gave freedom for cows-clouds from captivity of Wiy. And then Swaroziches took their theyself. But this cows are sister of Mother Amelpha, therefore they are aunts of them. And thus Veles and Altinka wished to retrieved this cows.

They overdrived this cows from Iryi to Asov-mount. Swarog and Swarozishes can'not endure that. Dazboge dashed to overtake and wished to take away this cows fromVeles. But He heard him song and play on gusli, and at once He forgot about all world. And He exchanged our cows and gusli of God Veles.

Veles learned the play on gusli and song from Wishniy and Ziva. And people is wondering him art and tolds:

— There is'nt singer being best of Him on the all world!

There is our Gog,Veles!

Thou was teached by Wishniy, Thou was teached by Ziva

and Thou sang the Yasna-Book, Vivid-Veda-Book!

“The Book of Koliada”, IV е

VELES TEACHES PEOPLE

When Veles asked Swarog to forge plow for Him and also to do the irony horse fit for Him. Swarog executed the wish of Him.

And so Veles beginned to teach people for crop-growing, how we must seed and reap, how to brew wheaten ale.

Further Veles teached people for belief and wisdom of Vedas (in Russian vedenie). One teached how truth to do sacrifice, teached for astral wisdom, literacy, one did first sun-astral calendar. He distiguished amoung people sundry estates, and the He did first vedic laws.

Also Veles was chastening secessionists and idlers: if He met ones, He pawed his for arm or foot and hurled away and yet killed quite desperated sinners.

There people began to complain for Amelpha, Mother of Veles. And Amelpha fall to chide of Him. This swearing was'nt liked by Veles. He called together of warriors and went to a regale-bratchina in a nearby village.

There His figting men began to drink and enjoy oneself. And then they fall to combat as in trizna (it is ancient heathen commemoration). At first it was an easy game to play, then they had got completely out of hands and established arrant sloughter.

Veles wished to dismantle of the fightings, but there one kern jumped from a toe and maquised of Veles.

Well! There Veles began to be angry with it. He calledtogether own warriors: leshies (forest-dwellers or goblins), albs (elf or pixy), droozies and kikimoras (wood-ghosts and dryad), wolkodlaks (werwolfs or ghouls) and other habitants of forests. And they went to beat of all who will meet their eyes.

The kerns again ran to Amelpha to complain about pleading. And she sent a youngest ours dougther Altinka to shush of Veles. Altinka ran to Veles and dragooned to go to own mather on sky for court of law. And she looked Him in a astral cellar.

And fighting men were left alones without the leader. And thus people beseted of forest-dwellers and began to overpouwer of ones. And Altinka saw it where she went to Ra-river for water. And she decided to do free for Veles. She ran and open the cellar.

Veles poped out into large court, He wrested centennial ilm with roots and dashed to help to the ours fighting men. He began brandished with the own ilm, and then people submited by Him. They carred to Veles gold and silver.

— And we glad to give away the prays  

in every yar on ours Veles's Days!

We will to carry bred from bakers,

and kalatchs from kalathers.

And will marrings from young couples,

and junk-trousseaus from yuong girls,

we will gifts from craftsmans.

Let take Veles this donations!

“The Book of Koliada”, IV ж

VELES TEACHES FOR REPENTANCE

Veles usually do'nt sat into our astral house. He roams all the world over together with own fighting men, sailed blue seas along on. He was teashing people for belief, also vending and waring.

He whoped of Diy and Dievishes, where ones were abducting of His sister and mouther. He transmuted Black Mounts of Diy into White-Gold mounts of Altay. He helped for Perun to free-onself from captivity whoping Skiper-beast.

Veles and His men had a feud with clans of Diy and Wiy. And many people and fairy trubes were killed. And therefore men of Veles were empoison in hearts. And so time went to clear ourself and to repentence for Wishniy God.

Once Veles sailed along on the Black Sea. And He said to friends:

— Hey, you fellows-sailers of my! Many souls of men was diddled by you, now a time cam to salvage your souls! We must go to the Alator into the heaven Iriyskiy gargen!

How to get us to this Alator? It is not long to sail along the right way. It may to go with a tail-wind to the mouth of the Ra-river and Smoirodina-river, after to do by island Booyan, and along Smorodina — it will nearly seven weeks.

But, alas, this way is wathed by mount's giant. They are hurling stouns from the mounts and so sinking the ships. And if we shell to go with inderections, ones will have to go there across the Tverdizemnoe (Miditeranean) sea, Atlantic sea and White sea. And then we shell have to go rivers down. So ones may to waste many yars.

And they went with right way. They sailed up to mouth Ra-river, to Sarachinskaya mount. There ones put gangboard.

And Veles together the our fighting men climbed to the tor of the Sarachinskaya mount. As soon as Veles climbed to middle mount, he saw a big skull lying there. Veles beat onto the skull with foot and went away. And He heard the wise voice:

— Hey, hallo is for Thou, Veles son of Surya! Know you! Where the head of daredevil there was Walu throwed by Indra! And now Thou well to lie there!

Veles claimed to the tor itself. He sees: the Black Stoun lies there. There is describtion on this stoun:

“If thou began toplay at the stoun,

and to skip across the Black Stoun —

one will staying there evermore!”

“The Book of Koliada”, IV з

Veles saw sideward this stoun and do'nt began to play in this time.

There Gorinias (it is mount giants) appeared in front Veles. They ask of Him, “Where he going now?” Veles answer he goes to Alatorskay mount to pray in the temple of Wishniy and to clean oneself in Milky-river.

— Pray for us, powerful Veles! — asked Gorinias.

And Veles sailed along Ra-river at first, after along Smorodina. One reashed to the Swarga.

An He praied into the temple of Wishniy God for fighting men and Goriniasand other friends. So He teached repentance. And together with Him the fighting men praied. And then Veles and Him followers were bathing into the Milky-river.

Then, in time homing, Veles again moored onto the Sarachinskaya mount. He claimed to the Black Stoun.Then He began to play, to lark, began to skip across one. And there the ancient forecast executed: Veles becam the Sentiner of the Smorodina-river, the Ra-river and the Black Stoun.

VELES AND YASUNIA

Veles and Perun were inseparables. Perun was venerating of God Veles, for one recived free through Veles and He was animated and then whoped fierce Skiper-beast.

It is known also the story about strife Perun with Veles. Perun is Son of God, Veles is Ghost of God. Therefore this strife is strife Flesh with Soul, Force with Wisdom. Actually this strife do'nt exists in Swarga as do'nt one and between Veles and Diy and so on. This strifs appeared in more low stratums of Ghostly World.

There is one reason of this strife: it is intrigues of Diy's clan. Therefore friendship of Perun and Veles was distroied by Diva dougther Diy. Both Veles and Perun fell in love to Diva. Diva prefered of Perun, and rejected of Veles. Howewer after Veles seduced of Diva, and they gave birth to Yarila.

But in that time rejected Veles wandered aimlessly. And reash to Smorodina-river. There He met of Gorinia,Dibinia Usinia (montane, silvan and wet-whiskedre giants). Gorinia turned mounts, Dubinia picked out oaks, and Usinia caught with whisker the sturgeons in Smorodina-river. Veles fraternized with giants, and they depated together.

They went around the mustache of Usinia across the Smorodina-river. And there they saw the hut on the chicken paws. And Veles said it is the hut of Buria-Yaga. In the previous life, He was Don and She was His wife Yasunia Swiatogorovna. But He died, and She change into Buria-Yaga owing to the grief.

They cam in the hut and staied to spend the night. In tomorrow they went to the forest for chikar. And only Gorinia staied into the home. And there blue sky becam dark, and whrils of dust becam to spin, and oak-woods bacam to bend. It is Buria-Yaga Golg Foot that flew in the flame pounder sweeping the own trace. She whoped Gorinia and demolished the all dinner.

On the second day Dubinia was staied to boss in home, on the third one was Usinia. This affair happened to ones also. At last Veles staied in home.

And there Yaga cam flying. She began to fight against Veles. Howewer after they recognised one another and was reconciled. Then they becamed with husband and wife.

But Amelpha (mather of Veles) was very grieved with that. “Why you, Veles, espoused to the witch with the green skin? — wondered she. And she decided to exhaust and to kill Yaga. She closed wife of Veles into the bath, and then she heated it very ardently and so she killed her. Forther Amelpha laied the body of Yaga in cascet-junk and directed one to sail in the Hwalinskoe Sea (the Caspian Sea).

Then Veles and the Heaven Gods gave free and life to Yaga. But He then parted with her for the low Wisniy disallowing to get married despite mind of parents. And Veles execute this low inorder to the people also executed this low.

And Yaga-Yasunia got back to the her hut near the Smorodina-river. But then she again cam to Veles and appeared her another sundry faces.

WILA, DOMNA, ASIA AND SIDA

After this affair Sunny God Surya ordered our sons Veles and Horse to search wifs for them. Horse and Veles, in according ancient habbit, shot two arrow, in order to searsh the brides in place of the fallings of the arrows.

So Horse found Sorceress-Dayspring, and Veles's arrow flow away across mounts and fell down in a bog in front Tsarina-Frog. And Veles carried the Frog to the our palace.

Then Surya and Amelpha becam to assay: how they are housewifes? They ordered to bake the pies and to embroider the carpets. The carpet and pie of Frog prover better. Then Tsarina- Frog and Tsarina-Dayspring were invitated to a fiest and a ball that the king Surya was giving to see: as they cans to dance. In this time of the celebration Tsarina-Frog take the froggy skin off and chenged to Wise Wila. And so she went to the fiest.

And therefore Veles decided to burn down the froggy skin. He went to the own castle and hurled it in the fire. Hereby He contravened a ancient obsecration. Therefore Wila went to the Nav, and Veles changed into the Monster Chudo-Judo.

It was forecasted for Veles that the obsecration will veniched, if beautiful girl fell in love him having the awful face.

Veles wooed to many girls, but they afraided and avoided him. He wooded also to Domna dougther of Ra-river. Howewer Domna killed oneself of the horror and was transmuted into Don-river.

Notwithstanding it is Veles that is God of Love. Therefore He had can, yet having the awful image, to bewitch Asia Starlet dougther of man. The belle Asia fell to love and give to Veles the free from the obsecration. And they lived long and happily in the island Booyan and in the Hollow Mounts.

But Asia Starlet was earthborn. The time cam in and Asia departed to the Nav. After her Veles went also.

Going in the Nav, He met a Custodian of Way into Nav Wila Sida. And He known that all wifs of him were the visages, incarnations of Sida. Onea were Asova, Gold Mother, Yasunia Swatogorovna, Buria-Yaga, Diva Diyevna, Domna and Asia Starlet.

Nevertheless the visages lived detached lifes and yet they were jealous one to other for Veles.

From this time Veles do'nt parted with Sida. Then Black god Kashey abducted Sida. And there Veles whoped Kashey and all his troops with help of friends.

The ghosts of trees and animals, who were guided by Veles and Swatibore, becam famous in the great battle.

And henceforth Veles was venerated as Walla of Forests, Bestial World, Wealth, Verse, also God of Lunar Light, Brother of Sun, Visage of Wishniy and Great Custodian of Prav.

Veles is Great Walla, Dimention of Belief, Third Visage of Slavic Vedic Trinity. Veles is Well Ace. He is the Holly Ghost of Welsh. Etc.

At first He appeared as Son of Rode and Cow Zemun. Therefore He is been saw with head of bull. The Russian word “бык” (“bull”) is a manner of pronunciation the word “бог” (“god”). It should notice that the English word “god” sounds as Russian word “год” (“year”) also it is one of many name Veles: Man God, Olgman Godovik, Staur Godinovish. And the word “year” is assonantly the name of Yar son Veles. Veles is also Minotaur (man-taurus) of ancient Greek. Also He is Gowiamard in Ancient Iran. “Taur”, “gowia” (“tавр”, “говя”) – in Russian means значит “бык” (compare this words with the words “cow”, “gevernor” and like of these).

Him also was called Taur Busish, Gwidon, to wit son of Cow. The name of Veles was did for Taurida (it is an ancient name of Crimea). Celts called Him as Gvidion in Welsh song about Battle of Trees. In Russian bylins his doings is been executed Staur Godinovish, in fairy tales his work is done Tsar Gwidon. He also is Baal in Asia Minor. He is Vala in India.

He appeared having the names assonant for name Veles in verbal tradition. All similar persons accopmlish doings lile doings of Veles. So Vasiliy Buslayev, Alesha (Oleksa, Weleksa) Popovish is heirs of Veles in bylins.

Also three saint took site of Veles in the Ortodoxy religion. One are st. Vlasiy – patron of livestock, st. Vasiliy Great from Kesaria – patron of musician, and also Wasiliy Ankirskiy. They appeared as three sundry incarnations of Veles.

Veles also is called Silniy (Swashing) God or Asila. His scions-warriors iscalled asilkies and wolotomans in Byelorussian. He else is God Asira (Assur), who did name for Assyria. He is Achura Mazda (God Wisdom) in Avesta. Egyptians gave the name of Osirys for Him, they thought He is son Ra and father of Hor.

There is other Veles's name Aster. It means “Astral”. Veles was gave birth by Blue Star flying from throne of Wishniy God.

And Aster, and Asila, and also Asov have a root “as” meaning “god”. This Ases are the kind of gods in Scandinavian, also there are Asuras, Achuras in India and Iran.

The Godly Pouwer of Veles and His Spouse is called Asova in Russia. It was called Asov Sea and Asov-mount on the Ural in according to her name.

At first She was gave birth as dougther of Swarog and Mother Swa-Slava (the Ghost of the Ra-river, the Volga). She also has many another incarnations. She was Asova in the Ural and the Caucasus. Also she was Asia Starlet dougther of Sadko (fro fairy tale about Skarlet Flower). Then she becam Yasunia Swiatogorovna changing Buria-Yaga owing to the grief. She also was Wise Wila (in fairy tales Wise Vasilisa). She was Slavunia (a dougther of Slava), also Domna in Russian ballads (dougther-spouse of Don-Ra). Also she was Sida (to wit Wis One, because seduns are sages and wizards in Russian Vedas).

And Veles himself was borne meny times in Slavic Myths. He was, in one birht, with God Don1 – the Ghost of the river Don and spouse of Yasynia Swiarigorovna (compare: Adonay, Adonis). Then they gave birth to a mermaid Ros, further Dazboge bacam her son, and he gave birth to the Russian people. Thus the Rassian are the grandsons of Dazboge and the great-grandsons of Veles. Slavianian are the grandsons of Dazboge in “The Song about the Igor's Crusade”, therewith ones was borne “через корову Земун” (“by the cow Zemun”), “И потому мы – кравенцы: скифы, анты, русы, борусины и сурожцы...” (“and because we are cravenetses, sons of Cow”: Scythians, Ants, Ruses, Boruses and Surozetses) in “The Book of Veles” (Род IV, 4:3).

The slavianians was given birth with it: an man “the father Ruse” asked Dazboge to do hieres for him. “And Dazboge did it for him... And Veles bringsthe boy”. To wit Veles himself and Cow Zemun gave birth to the Slavs.

In other birth Veles becam Ramna – the son of god Ra and Cow Amelpha dougther of Zemun. He becam prince Roman in Russian balladas. Then, after the Christianization of Russia, Amelpha becam the widow Amelpha Timopheevna, mouther Vasiliy Buslaev, in Russian bylinas. Also veneration of Cow Amelpha was supplanted with venaration Emilia, the mother of st. Vasiliy Caesariyskiy.

Now, in India, Veles-Ramna was calling Rama (the incarnation of Vishnu, the hero of Ramayana), also Bolgarians-Pomaksда nemed Him Rama. And this incarnation Veles was called Raman (god of livestock and the custodian of the sourses).

The spouse of him was called Astarta in Asia Minor, one was Isida, Ishtar in Egyptв, also her was identified with Venera and Aphrodita (but ones, ideed ,like Lada and Lelia). She was the godeness Sidura in the Ancient Shumer, also Sita (the spouse of Rama) in India, and Sataney-Guashy in the Caucasus. Sida was called the spouse of Veles in Slavic translation of “The Chronicle of Iohann Malala”: “Велос... поча женоу Сидоу”2 (“Veles married the wife Sida”).

Veles also was son of the constellation Great Bear, and else Ivan Medvedko (Ivan Bear), Ivan Bikovich (Ivan Bull), and the bear Michaylo Potapovich in Russian fairy tales. And He also becam st. Mikola (st. Nikolay Mirlikiyskiy) in the legends of Russian Ortodoxy, He is also Mikola Aquatic (also Santa-Claus or Russian Oldman Frost). Therefore it is bylina's ploughman Mikula Selianinovich that was doing the businesses of Veles – the patron of ploughmans.

There are many names of Veles,who was saved by small peoples. This peopls also saved the ancient legends arised from Premier Book of Vedas. So He is a n