The Part I
The Slav's MYTHS
There are the wrongheadeds also who
recount of the gods disuniting the Swarga. They will be overiding of Rode as
infidels. Are dozens realm Vishen, Swarog and otherd? But the God is Unity and Dozens.
And let noubody disunites this Dosens, and speakes that we have many gods.
“The
Book of Veles”, Crin 9:3
CREATION OF THE WORLD
The World dwel inside
the Obscurity at the First Times. But the God Wishny created the Golden
Egg, who included the God Rode — Root of the all Existence.
Rode bore a Love — Mother Lada. And
demolishing by power of the Love the
His prinsion, He bore the Universe — myriad many of the stelluar Worlds and
the our earthen, planetary World.
Then the
Sun come out of the His face.
The
Bright Moon — from His bosom.
The
power stars — from His eyes.
The
vivid dayspring — from His eyebrows.
The
dark night — from His thoght.
The
wild winds — from His breath...
“The
Book of Koliada”, 1 a
Hereby Rode gave root by all, that we
are seen around. It is all around of Rode (“pri Rode” in the
Russian language), we call it by Nature
(“Priroda”).
Rode cut off the discernible, appeared, arised,
existent, earthy (“yathleniy”) world, that is to say “Yav” (or “Yath”),
from the invisible, spiritual or noetic, post-mortem, subterranean and naval
submarine world, that is to say “Nav”.
Rode separeted the Light from the Darkness, the
Right-Truth from the Lie (the Left).
Rode set of the thundering Groam-Thunderer, the
Voice of Gods, into a blazing chariot. The Reddy Glorious Sun God Ra,
who is come out from the face of Rode, was becam stronger in the Golden Boat,
and the Moon — in the Silver Boat.
Rode gave out from the His lips the Ghost of
God — Bird Mouther Swa. Then Rode bore of Swarog, who is the
Heavently Father. Swarog got through the Creation of the Earth. He is becoming
the Walla of the Earth World, the Lord of the Heaven Kingdom. Swarog becam
stronger twelve of pillars, who is atlased the Arch of the Sky.
Rode created the god Barma from barmy
Ocean, from the burble of God Wishny, who get growed to burble (“bormotat”)
of the orisons, glorifications and it was to recite the Vedas. As well He bore
the Soul of Barmas: that is Tarusa his wife.
Rode becam the Heaven Spring and bore the Water of
the Great Deep. And then Wordly Duck appeared from the Foam of the Water of the
Deep, and she bore of many gods-yasouns and daemons-dasuns.
Rode bore a Bossy Zemun and a Goat Sedun, and then
the Milk of them pour in torrents on the Arch of the Sky and it was becoming by
Milky Way.
After He created a stone Alator. And He was beginning
to do the Battermilk, reving the stone inside the Milk. And It were created the
Mother Sea-raw Earth from the derivable Batter.
The myth about the Creation of the World is unity for all peopls of the
Earth. The World appeared from the sundry parts of the God. It is Rode
(“Proudo”, “Prouded”, “Predok”) by slavonians, Rudra
and Prajapati (and etc.) by hindus; Imir by skandinavians; Tha by
caucasians and so on.
In
Slavonic language rode also means “tribe”, “kind”, “cast”. Today this
ancentral name is the root of many Russian words: narod, peopl; priroda,
nature; rojdenie,byrth; rot, mouth or genitalia; rodnic,
spring or source; roditeli, parents; rodnoy, native; etc.
According to authoritative Russian, Western and Indian scholars, Rode is
the same as Vedic God Rudra, who was becoming by Siva in the India
letters. He was created by God Wishny according the Rusian Tradition, and he is
same God Wishny and His Genitalias. Rode is unytyaryan God, He was known to the
all ancient europeans, therefore in the Englich language the word rod
also means “a kingly skepeter”, “regin”; and an assonance word
“road” means “way” (Rode is also the Milky Way, the Way to God); and there is
an another assonance word “root” (Rode is the Root of all Existence); and there
is also a word “rood” means a symbol of faith etc.
There
is the myth about the Creation of the World
in “The Book of Koliada” also
in the sundry “Dovelike books” (for exampl, in the publication of
Peter Bessonov “Êàëúêè ïåðåõîæiå”, 2 t.,
Moskow, 1863). In this books Rode was dislodged by Christ, but the teksts about
the Created of World repeate the text of Rig-Veda (X, 90). There are also
similar myths of the bogumils (look to a book of Ivanov Yordan “The Books and
Legends of Bogumils”, Sofia, 1970). In an original “The questions and the
ansvers of Grigiry, Vasiliy and Iohann Bogoslov” (the Bolgarian miscellany of XIII century from the Berlin) is a question:
“How did God create the sky and the earth?” and further is a answer: “He
had taken sour cream from the water,
had done cheese, and after He created
the earth from it.” The myths about stir of the Milk by the rock
(here it is Mandara) exist also in the Vedas of India (for exampl, “The
Legend about Astika”, part.15) and so on.
ALATOR
The
White-Flame Stone Alator was appeared in the Prime Times. It was lifted Wordly
Duck from the bottom of the Milky Ocean. The Alator was very diminutive,
therefore Duck wanted to hide into the own beak. But Swarog tells the Fairy
Word, and the Stone bacam to increase. And the Stone Alator falled, and the Alator-mount get up in the place of the
fall.
The White-Flame Stone Alator is the Holy Stone, the
Focus of Vedic Knowlerg, the Mediator between peoples and God.
It is “small and very cold” and “big as
mount”. It is easy and weighty. It is unknowable: “nobody may understand
this Stone, nobody may lift it from the earth”.
When Swarog beat on the Alator by the his fairy
hammer the gods were bore from
scintilles. Upon the tor of Alator the Temple of God Wishny was
builded by a centaur-wizard who have name Citauras. Thus Alator is also
an altar, a sacrificial stone of God. There God is sacrificing Himself and
transmuting Himself by the Stone Alator.
The ancient legends tell that Alator had falled from
Heaven, and the Law of Swarog was hewed on it. Then Alator conjoined the heaven
and earth (yavlenniy) worlds. Alator was the Mediator as the Book of
Vedas, who falled from Heaven and the faire Bird Gamaun. The Book and the Bird
is also Alator.
In the earth world Alator is appearing by the mount
Elbruz. The mount was called also Allah-tor or Alabor (Elborz in the Turkic
language), and else Sat-mount (it means Santa-mount, Holy mount) and so on. In
the Slavonic language this mount was called also White-Alabor, White Mount (Belaya
Gora) or Belina. From the mount Elbruz-Alator flowed down the White
River. Nearby Elbruz was the White Town at the ancient times, in this place
lived the trubes of belogory (the white highlanders). Alator associates
with Heaven World, Iriy (Slav Vedic Paradise), Belovodie, to wit
the Holy Land of White Waters, because in this country flowes the milky rivers.
Alator is the White Stone.
From the mount Elbruz flowed down the river Baksan
now. But this river were calling Altud or Alatorka erlier IV century at B.C. This
names contain the root “alt”, who means in the Slavonic and Turkic languages
“gold” (then — “altin” ancient Russian gold coin). I take notice
that the word “gold” may be were transmuted into “alt” according to laws of
language.
Therefore Alator is fairy stone (philosophic stone),
who was trancmuting all into gold. Then it is the Gold Mount, and the mount of
Zlatogorka (Gold-Rock-Women), and the mount of Sviatogor (Santa-Rock-Man).
Because Alator is Holy Mount (Santa-Mount) or Sat-mount.
There is also a Stone Alator on the Ural, to wit
Iriy's mountes, nearby a Source of the Holy River-Ra. And nearby mouth and
estuary of her on the island Booyan is a Stone Alator also, who were
treating from all illnesses and were gived the immortality.
Alator's mountes were calling also the Altay, Alatau,
Antalia and so on. Alator's island was calling also a Gold Island into the
North Ocean.
Alator is not only mount or stone, it is a sakral
center of the World. It is triune, then it means the way of Prav between
the Yav and Nav, between Heaven and Earth Worlds. It is
twoune: smal and big, easy and weighty. It is une, because it allyes the all
wolds. It is nonunderstood as Prav. This is Premier Stone.
At a Sea-Ocean, at a island Boyan is a White-Flame
Stone who is voided perception. It is under the Stone that in former times it
was hided the decuman might.
At a Sea-Ocean, at a island Boyan is a
mount Ararat, at the mount Ararat is a commemorative Alator Stone, at the Stone
seat the granddad grayish, whitey.
From the Russian obsecrations
Alator is noting by the Russian obsecration:
for exampl, “Ðóññêèå çàãîâîðû”, Ì., 1993, or Âèíîãðàäîâ Í. Í. “Çàãîâîðû, îáåðåãè...”,ÑÏá., 1909; the obsecration by
colletion of Ï.Í. Ðûáíèêîâ, Ì. Çàáûëèí, Ï.Ñ. Åôèìåíêo and so on.
SWAROG AND SEMARGL
In Premier Times, when Swarog beat on the
White-Flame Stone Alator by the his fairy hammer, God-of-Fire Ognebog (to
wit Agni) Semaregl or Semargl bore from scintilles. And
all heaven warrior of Swarog bore at this time.
Light-spring Fire-god Semargl appeared into fire whirl
who was depurating the World from all sorts of foul. He like Sun, lighted whole
Universe. Semargl ridered on a silver-white horse with golden mane. Smoke was
his flag. When he passed on the his horse, he leaved blak scorhed tracks
behind. Then a Gods Wind sprung up off the Great Fire of Swarog. Thereby a God
of Winds Stribog is bore. He becam to
overblow the Great Flame of Swarog and
Semargl.
The Great Black Ophidian borne by the Wordly Duck
plan to emulate to Swarog. He wormed to Alator and beat it by the hammer.
Because of the beat, the black scintilles flew earthward, and thus all black
ghost, demons-dasuns are appeared.
And further Semargl engaged aganst the Great Black Ophidian
and warriores of him. But one failed
mightes of Swarozich, and the Reddy Sun darcled. The Great Black Ophidian
covered all the Earth by fog. And Swarozich flew to the Heaven Forge to the
Father of him Swarog.
The Great Black Ophidian also flow to the Swarga. He
has worn three Heaven Arch by the tongue of his and break into the Heaven
Forge. And thus Swarog and Semargl jamed the tongue of Black Ophidian by the
incandenscent tongs. They subjugated of him and harnessed of him in the plow.
Futher the gods cut the Earth by the plow
half-and-half, they diveded the Kingdom of Yav from Kingdom of Nav. Swarog and
Semargl becam to govere in the Yav, and Black Ophidian in the Nav.
Swarog
and Swarozish are Feather and Son. The Son of Swarog was appeared Wishny
himself. Swaroziches were been Perun and Semargl.
The
“Book of Veles” also calles Swarog by Twastor (ÒÂÀÑÒÎÐ), to wit Maker
(in Russian language Tworec). He is Twastar of Hindian Vedas. We should
know that in India a type of Swarog
Twastor was allying with types Vedian Twastor, also Isvar (god Civa), Indra
(the Walla of Swarga) and Brahma.
Sivaists
identefy the Creative Power of Swarog as a Creator Siva. The adorings of Inrda
acted also. Brahmanists identefy the Creative Word of Swarog as Brahma, who consist
of the Vedas. Therefore the Slavic iconography of Swarog is like of Hindianic
iconography of Brahma.
The
myth was recover by the vernacular legends about a Battle with a Ophidian of saint Kuzma-Demian, and also Boris-Gleb, Nicita
Creaser-of-Leather (who dislodge of
Swarog and Swarozich), and about other like traditions. Look, for example: Å.Ð. Ðîìàíîâ,
“Áåëîðóññêèé ñáîðíèê” (Âûï. 4. Êèåâ, 1885. C. 17). In
this tales, the fairy smiths (it is even Creaser-of-Leather that, even he, is
smith in the legend) forge inside a dreamy smythy was spread over of 12 versta
(the versta is nearly one and helf a kilometer), it have 12 door (it is
equally for the number of signs of a zodiac as inside Vedic temples). It is
noted also 12 hammerers-aids.
They
forge a sword, a plow, a chalice (it is like Scythian's legends about Heaven
Smithex by an ancient Grecian historian Herodot). It is spoken about what they
“forged a premier plow for people”. It is what, after juxtaposition of it with
information of Ipatiev's Chronicle of 1114 yar about Swarog, Premier Heaven
Smith, it is allowed like saint Kuzma-Demian, Boris-Gleb and others latest
surrogates with Swarog and Swarozich Semargl. It is noted what two saints Kuzma
and Demian becam the singl character in this legends.
“It
is spoken old men what Kuzma-Demian was premier man of God when World was
conceived. This Kuzma-Demian was a maiden Forger, and one made a plow maiden once on all over world.
(Then
Kuzma-Demian beat the Ophidian.). This Serpent mercillesly devoured people, one
did not omit any: oldster, chap. Where one appered the people perished like
grass becaus of hoofs of animals. and like bulrush becaus of the sun...” (Originals is writed by antient
Belorussian language. This text is inside the book of E.R.Romanov “Áåëîðóññêèé ñáîðíèê”).
“The
Book of Veles” calls Semargl with God-of-Fire Ognebog (“smaga” in
the ancient Russian language means “flame”). The plate of legend about the
primary battle Creator of World, Fiery-God and Serpent is known Vedas and
Avesta, but the song itself was saved per Slavic tradition.
The
description of God-of-Fire is in the obsecrations: “Thou is Daddy,
Tsar-Fire. Thou is a tsar above of all tsars. Thou is a fire above of all
fires... Thou fires and burns grass-as-glas, thickets and slums in broad
field...”
“The
Book of Veles” (Crin 3:1) haves a glorification of Semargl as God-of-Fire and
God-of-Moonlight: “Ones celebrate Fiery-God Semargl gnawing dree. Thank God
Flamfleecy! There is with face pinking in morning, day and evening! And we
sacrifice for him because he creates fare and drink. And it is him single that
we save inside sinder. And it is he that ascends and blases abobe Earth our from the time, when the Sun kip down,
and till when the Sun have birth again, while one is drived by the bulls along
on the Chorses meads”.
The
glorification of God-of-Fire-Sun is in songs of Bolgarian-Pomaks:
Ôàëà òè Éîãíå Áîæå! Glory
to thou Ognebog!
Ôàëà òè ßñíó Ñëúíöå! Glory to thou
Bright Sun!
×è íàãðåâàåøú íà çåìå-òà. Thou warms the
Earth.
Ïåêðåíóâàâ ñè÷êà çåìå (...) (If thou gives
up us),
Ïîêðèâàøú å öúðíà ìàãëà, All will be covered by black fog,
òà ñà íèùó è ãëåäà.. It
will be gone Beggary and Famine.
The original and translation from “Veda of Slavs”, XIII 1–35.
SVARGA
After the
battle of gods and Black Ophidian, Swarog and Swaroziches flew down to the
Earth. And they saw what all Earth was mixed with blood. And then they cut
Mather Earth, and she absorbed the blood.
Swarog and Swaroziches began to establish the world.
Where Ophidian harnessed in the plow laid the strias, the rivers Don, Dunay
and Dnepr streamed.
Then, at the place the battle ones with Serpent,
appeared Ripeyskya mounts. At Ripeyskya mounts a White river streams from a
White Alatorskya mount. There, abov the White mount, Swarog set up Swarga
— Heaven Kingdom of gods. On this mount lifted a sprout who grows up with a
Holy Elm reached the ramification to the Sky and connected the four elements.
In Russian language Elm is Veaaz (Âÿç),
and one connects sveaazivaet the World (ñâÿçûâàåò Ìèð).
On
the east
branches
of the tree
Alkonost
built a nest.
And
on west ones —
Syrin-bird
is.
At
the roots Serpent stirs.
At
the stem walks
the
Heaven Tsar —
himself
Swarog with him
Lada-Mather
herself.
“The Book of Koliada”,1b
And other fairy trees began to grow in Ripeyskya
mounts near Alatorskya mount.
On a mount Hwangur grows up cypress — a tree of Death.
On a mount Beresan — birch (beresa),
tree of Poetry, who was devoted for a god Barma.
And on the mount Alatorskya the Irysky garden was
planted by Swarog. There grows up cherry (in Russian wishnya or âèøíÿ) — cherished tree devoted for Wishniy,
here came flying Gamaun-bird.
Nearby appeared a sun-oak — roots up,
branches dawn — him roots at Sun, and twelf branhes are twelf
Vedas.
On the Alatorskya mount grows up also apple-tree with
gold apples. If anybody well try the gold apples, he would find enternal youth
and ascendansy over all Universe.
Griffons, basilisks and montane giants are
guarding all approaches to the garden. And a dragon Ladon is keeping
the apple-tree with the golden apples. Noubody: pedestrian or equestrian can go
hithere.
The description of Iriy are
contained many songs. For exampl, Ï. Â. Êèðååâñêèé. “Ñîáðàíèå íàðîäíûõ ïåñåí” (Òóëà, 1986. C. 215). This description is into a legen about father Agapiy “Ïàìÿòíèêè äðåâíåé Ðóñè XII â.” (Ì., 1980): “Trere are (on a paradisiac
island, where Agapiy sailed)... sundry trees and blossoms varicolored
flowering and diversiform fruits which noubody
sametime saw. On the trees sat birds
with varycolors feathering. The hackle of sametheir were like gold, ones
of others were purple, ones of thirds were red, ones of anothers were blue and
green. And all ones were beautified sundry lovelinesses and diversities of
colors. And also there were birds been white as snow. And voices of all birds
were sundry. And ones tweeted siting one in fron of other, and one sang sundry
sing, samebody did by sonorous voice, otere did by mild one, and thirds did by
fine one, anothers did by subtle one. Because eash bird sung harmoniously. And
this sings and this magnificence were such beauty as noubody on this world saw and heard.”
It
should compare this text of 12-th age and a signature of ancient splint's picture
about a travel of some obedientiary to the paradis who got along 300 earth's
yars as three hours (look Ðîâèíñêèé Ä.À. “Ðóññêèå íàðîäíûå êàðòèíêè”, ò. 3, ÑÏá.,
1881): “Some highly virtuous obdientiary sat into cell. And at once flew the
some smal and very beautiful bird, and it was such splendiferous as that is'nt
awaked with the human's nous. And there was a lea of fine flowers and wonderous
trees. And the birds blast off and sat on the tree and began to sing the
wonderous and sweet trill-sings. And the obdientiary forgot about all,and he
do'nt know — how many stood he? —
rejoicing and tituping because of the bird and its beauty and sweet sings and
the young variblooming lea.”
This
texts were originated ancient Vedic traditions about paradis. Compare with the
discription of Iriy of “The Book of Veles” (Glor.:20) “...The river Ra flow
there, it demarcate Heaven Swarga and Yav (...) You came to ours Iriy, you saw
there the wonderous flowers, and tree, and also lea (...) And lo! Mather Swa beat with the wings per hereself
sides, per two flanks, shining with light as fire. And all feathers of her are
beatiful: blue, yellow and silvery, golden and white. And She shine like Tsar
of Sun, and She fly into Yasun (Iriy)”.
Othere
Vedic traditions give like description
of the paradis. It can compare
with Hindian legends: “There are the
matheless mount Meru coresscating, rich one by shine... It is on one that
frightening bests walk. It is on one that marvellous grasses flower... One
overlay with rivers and trees. One resound with swarm of various birds
entrancing heart....” (Mahabharata. Adiparva, book 1, The legend about Astica.
chapter 15–16) .
Also
the chinese “The book of mounts and seas” narrate about the paradisiac birds: “The
birds live on the mount Dan-Sue (the chain Kune-Lune)... Ones outwardly like with cocks, ones are varicolored with
tracery. Ones are called Huane-Phen
(phoenixes). This birds eat and drink where will, ones sing and dance where
will. The appearance of them annunciate the still and calm into
Under-Heaven-Domain”.
The
fairy birds Gamahune, Phinist-Phoenix, Alkonost and Sirin are lovenest personages of
ancient Russian art. For exampl, the
manuskript “Cosmography” (1670
yar) narrate about Gamahune and Phoenix (Phinix) flying on Macariyskiy
island (“macros” in Greek language means “blissful”): “The island
Macariyskiy is under itself East of Sun near the Paradis. The paradisiac birds
Gamahun and Phoenix come flying to this island. There is marvelous redolence and there is'nt winter”.
It is suppoused the sourse of image of Alkonost, Sirin and so on lie into Greece (the myth about Alkiona who
was transmuted with kingfisher; the Sirens of “Odisseya” etc.). But the Russian
images are more archaic then Greecian ones. It is should say only about the
common Vedic sourse of this images for the Russia and Greece. Look ancient Russian Àçáóêîâíèê (ÃÏÁ, Î. XVI 1): “It is Alkonost. There is the bird, The
name of its Alkonost. One have nest on sand at
coast about brim of sea. And one put
egges itself. The time of hatching of her poults happen on winters seasons... And then many tempests arise
on the sea. But in the time of hathing in during seven days the still is on the
sea until the poults hatch. This days are called Alkonost's ones (...) Sirin is
bird like for human being from head to waistband, and she waist-deep is bird.
Ones lie about she, if samebody hear the her voice, One straitghtway forget all
own life and go to her to desert, and one expired wandering into mounts(...)”.
The
images of paradisic trees are into “The Dovelike book”. Ones is common for all
Vedic descriptions of the paradis, for the paradis of Bible also. The image the
upended paradisic tree as descending
from Heaven the Vedic Knowledg is into Russian, Byelorussian, Ukrainian
obsercrations. Look, for exampl, À.À. Ïîòåáíÿ. “Îáúÿñíåíèå ìàëîðóññêèõ è ñðîäíûõ íàðîäíûõ ïåñåí” (II.
Âàðøàâà,
1887. C. 225)): “At a Sea-Ocean, at a island Kurgan stand the white a
birch-tree – branches dawn, roots up. The Santa-Mather Given Birth for God on the birch-tree...” This image is into
“Bhagavad-Gita”, chapter 15.
“There is immortal tree banyan, the roots of its grew up,ahn branches do
down, the leaflets of its are Vedic hymns. Knowing of this tree known “Vedas”. This
tree also is called “perennial
sycamine” into “Upanishadas” of “Bhagavad-Gita”.
COLO OF SWAROG
Swarga
is also a Astral Sky who is called a Colar of Swarog. Device of this
Collar is very daedalian. One is fix at Pole-Star by a Stozar — a
Heaven Axis.
One is slueed round the Stozar in during one day and
also one turn in during yar. There is also slowest rotation known only for
sapients, which continue about 27 chilliad yars. This time is called Day of Sawrog or Yar of Swarog. One
is divided which 12 epoch, and any continued about two chiliad yar.
Sun go on a belt-of-sunway (ecliptic). For one zodiac
epoch, the sun overpass from one sign of the zodiac to other.
Now we live in the fierce epoch og Fish, it is
approached the epoch Crishniy-Aquarius. The continuance of this epochs and
lasting of Days of Swarog calculate the god of time and astrologers Chisloboge
(Nummer-god).
And Chisloboge count our days there,
He say own numbers for Gods:
It will be the Day of Swarog,
It will be the Night of One.
“The Book of Veles”, Glor. 21
The Collar of Swarga turns slow. Perun Swarozosh
himself meve it. Chisloboge tell for him the number. And men promise off Perun
to wath nonsurceaseing for worldly order,
for the roll of Astral Collars.
```And we tell for Thunderer god Perun,
For god of fray and strife:
Does'nt surcease to turn the Collars,
Thou living the Yav!
“The Book of Veles”, Glor. 4
And clocks of Cosmic Watch go from one sign of zodiac
to other. And at new zodiacal epoch, in new sign,the powera of Cosmos appeare itself according of Law taken with Vedas.
MAKOSH
Makosh is Great Goddess. She is Mather of Kosh
(Lot), Mather of Destiny. She possessed with mystery of Prav, mystery of Swarog's Colo. Gods and men obey
with his commandments.
She
watches for abidance of observances, habits. She blesses and rewards ones
shoring ancient habits. She together with aids Dolya and Nedolya
(Joy and Dole) sits in height into Heaven castle and she spin yarns of Fates.
She spins yarns,
and winds its on a clew.
This yarn is'nt usual — but magical.
Our life is twined with this yarn
—
from initial tie-birth
and to outcome, to our last tie-dying.
“The Book of Koliada”, I c
Makosh is Heaven Mather, Heaven Low, Prav. She is
Third Visage of God. First Visage is Father,
Second Visage is Son, Third One is Mather. Because it is Mather that is
Ghost of God moving the World. It is Mather that give life for Son. And that
means — World turn, Son appeare after Father, then Son himself become
Father and again give birth for Son.
Makosh
knows mystery of Fates, mystery of late lifes and new incarnations. She
requires for man to follow along a designed way. She gives freedom of choice
between Truth and Wrond, herewith Truth is following of Way of Prav, and Wrong
is devitation off that.
Makosh
unmercifully chastises ones who is going from Way of Prav, who is ulcreating himself
and ours soul. They again incarnate on Earth, but ones yet do'nt become home
being.
Makosh
is woman, therefore she is chengeable. She may take joy and woe. She blesses
and rewards also who has swashing soul, who struggle for own luck. She give
loose for deadlock if the man have expectation and go with all one's might, if
one do'nt betray himsef and own dreems.
And
then Makosh sent for this men goddess
of felicity and chance: Srecha. And then man open door, make one sride, and
Sresha salute for him.
But
if man became degreade, if he did'nt
became belife, betray dreem, got tired and gave all up — let Curve will
export — poignant disappointment would waits him. Makosh will unscrew own
visage. And bloodcurdling crones One-eyed Woe, Curve, Dole, Grief, Pain, Sorrow
will guide to graves where yet Karna and Hellya cry and weep.
The
goddess Makosh was included into pre-Cristian panteon of greet prince Vladimir.
She was notice into all homoly against
paganism at 9-th–14-th ages.
At
after time many learned think her with goddess of yarn, because etnografic
recordings of 19-th century saved such legends: “There is Mokusha who go into every houses and disturbe
spining woman”. It is saved observance in Russian villages to do'nt forsook
a tow after work, otherwise “Mokusha
would spin.” It is existed popular belief: “If spinners drowse and their
spindles hover, it is said, Mokusha spined instead of their.”
A
recording about goddess Makosh is saved into “The Hommoly about idols”: “...Slovianic people gave trebas (preys)
for this gods: for willas and Makosh,
and Diva, Perun, Horz...” Also Makosh is compared with Grecian Gekata in
this text: “Ones daub Gecata-goddess, worship this Vergin and venerate
Makosh...”.
Fate
(chance and choice, our lot or “kosh”)
was depended from Makosh. Image of her drive away by Paraskeva Friday and Maria
Vergin.
At the Sea-Ocean, at the island Booyan lie a White-Flame Stoun Alator. A
clear home on ths Stoun. In this home is fine girl Mather of God together with
two sisters. They are spining and doubling flossy tow...
From
Russian obsecrations
Once lived one woman. She had a name Happiness and one was
created like a human being. And only in two places she had defects: back her
do'nt curve, and solely one eye was, therewith
one was on vertex. Thus she see up, but arms her paw for nothing... (She
walks and searchs herself mislaying child.) One paw last, silly man who even
do'nt know to count money, and then one begins to elevate in order to see: it
is one indeed or do'nt one?First she elevate him above head, see with one eye
off the vertex and straightway puts down from hand: one gets throgh, other is
bruised and deaths. It is'nt one!
From a parable of a
oldman-dissenter
VELES AND ASOVA
At first Veles was given birth by
Heaven Cow and God Rode who flows from White Mount trunsmuting Sunny Surya,
Ra-river.
Veles
appeared in World befor Wishniy. He appeared as a incarnation of Wishniy.
After
Wishniy went to people. He appeared as Son of Swarog and Mather Swa, as Son
created Father.
Unlike
Him, Veles cam avatara of God for all Live World (for men, fairy tribes and
animals), and He appeared as Son of Heaven Bossy and Rode. And therefore Veles
went befor Wishniy. He tracked for Wishniy, He attended with clearance of Way of God Wiscniy. He prepared the
World for the Advent of Wishniy.
The
arising infant Veles was kidnaped by god Pan (he is son of Viy — tsar of
undergraund world). He lifted a Him cradle and becam to carry it over a Ocean.
But Veles began to increase and to grow heavy. Beyong it, Pan can'nt keep the
infant and dropped him together with cradle.
Veles
into the cradle sail to coast of a big island which after was called Tawrida
(it is ancient name of Crimea) in memorial abot this happening (“tawr”
means in ancient language “Taurus”,
and Veles is Son of Cow). There Veles fought with Kite and rescuvered Tsarina
Swan, Soul of Sea of Azov, who was calling Asova. Asova was dougther of Swarog and Mather Swa.
Veles
and Asova fall in love, and soon they got married, becam lived together. The
island Booyan on Azov and Bleack Sea becam for their the fairy home. On the
island stands a castle, nearly grow the fairy oak and fir (in Russian fir is “wele”
from Veles).
On this oak hangs a golden chain.
Cat Bayun walk on the chain as
sire-shorty.
He walk to the right — sings a chant,
and to the left — begins a fairy story...
“The Book of Koliada”, I ä
VELES GOES INTO
ASOV-MOUNT
Once god Diy taxed people with
overmush grievous tribute. And thus people cease to give prey for him. Then Diy
began to chastise apostates, and the people asked Veles about help.
And
God Veles helped. He whoped Diy and desrtroied him Heaven castle who was built
with eagle's wings. Veles detruded Diy from Sky to kingdom of Wiy. And people
began to exulte:
Ah! God Veles! Thou is our Sun
illuminating fields!
Thou is Moon and Astral Belt!
Thou is bloomy our Earth!
Heaven arrays go behing thou!
Thou is Profound and Swashing God!
Thou is for Eagle more fliying and
faster!
Thou overcomes Diy's Dole!
“The Book of Koliada”, I å
But then Diy, with
help of Wiy, again mounts on the Earth and began feast. Veles also was retained
quasi for reunion. When Veles appeare on the feast, Diy propoused for him a cup
with poison. Veles drank one and death, to wit went to kingdom of Wiy and was
immured into farest grotto.
And
thus Asova goes to help for him. She stepped down to Wiy and persuaded him to
set loose for Veles.
And
thus Veles and Asova went along undergraund halls and castles to exit. But at
once, near exit, voice of Wishniy went of. This vois said Asova may go out, but
Veles mislaied last body mus go out through other gates, to wit one must will
be gived birth though many generations.
But
Asova do'nt wish to give up Veles. And after clousing of Asov-mount, she
together with Veles began to wait other times.
And
then Veles was dying and was gived birth many times. He was Done Son Danu
and Ra, and Pamna Son Amelpha and Ra, also Tawr, Well
As and Asila, Aster. Asova spouse of Veles also haved many
visages: Asova, Yasunia, Diva, Sida, Burya-Yaga, Domna, Golden Woman and
so on.
OTHER BIRTH OF VELES
In other time Veles together
sister Altinka gave births by dougther of Zemun Cow Amelpha. Father of Him was
god of Sun himself Suryia-Ra.
In
times of childhood of Veles and Altinka, Mouther Amelpha directed them to learn
to read and to write. And they read into Vedas what in antiquity Swaroziches
and Dieviches gave freedom for cows-clouds from captivity of Wiy. And then
Swaroziches took their theyself. But this cows are sister of Mother Amelpha,
therefore they are aunts of them. And thus Veles and Altinka wished to
retrieved this cows.
They
overdrived this cows from Iryi to Asov-mount. Swarog and Swarozishes
can'not endure that. Dazboge dashed to
overtake and wished to take away this cows fromVeles. But He heard him song and
play on gusli, and at
once He forgot about all world. And He exchanged our cows and gusli of God Veles.
Veles
learned the play on gusli and song from Wishniy and Ziva. And people is
wondering him art and tolds:
— There is'nt singer being best of Him on the all world!
There is our Gog,Veles!
Thou was teached by Wishniy, Thou was teached by Ziva
and Thou sang the Yasna-Book, Vivid-Veda-Book!
“The Book of Koliada”, IV å
VELES TEACHES PEOPLE
When Veles asked Swarog to forge
plow for Him and also to do the irony horse fit for Him. Swarog executed the
wish of Him.
And
so Veles beginned to teach people for crop-growing, how we must seed and reap, how
to brew wheaten ale.
Further
Veles teached people for belief and wisdom of Vedas (in Russian vedenie).
One teached how truth to do sacrifice, teached for astral wisdom, literacy, one
did first sun-astral calendar. He distiguished amoung people sundry estates,
and the He did first vedic laws.
Also
Veles was chastening secessionists and idlers: if He met ones, He pawed his for
arm or foot and hurled away and yet killed quite desperated sinners.
There
people began to complain for Amelpha, Mother of Veles. And Amelpha fall to
chide of Him. This swearing was'nt liked by Veles. He called together of
warriors and went to a regale-bratchina in a nearby village.
There
His figting men began to drink and enjoy oneself. And then they fall to combat
as in trizna (it is ancient heathen commemoration). At first it was an
easy game to play, then they had got completely out of hands and established
arrant sloughter.
Veles
wished to dismantle of the fightings, but there one kern jumped from a toe and
maquised of Veles.
Well!
There Veles began to be angry with it. He calledtogether own warriors: leshies
(forest-dwellers or goblins), albs (elf or pixy), droozies
and kikimoras (wood-ghosts and dryad), wolkodlaks (werwolfs or ghouls)
and other habitants of forests. And they went to beat of all who will meet
their eyes.
The
kerns again ran to Amelpha to complain about pleading. And she sent a youngest
ours dougther Altinka to shush of Veles. Altinka ran to Veles and dragooned to
go to own mather on sky for court of law. And she looked Him in a astral
cellar.
And
fighting men were left alones without the leader. And thus people beseted of
forest-dwellers and began to overpouwer of ones. And Altinka saw it where she went to Ra-river for water. And
she decided to do free for Veles. She
ran and open the cellar.
Veles
poped out into large court, He wrested centennial ilm with roots and dashed to
help to the ours fighting men. He began brandished with the own ilm, and then
people submited by Him. They carred to Veles gold and silver.
— And we glad to give away the prays
in every yar on ours Veles's Days!
We will to carry bred from bakers,
and kalatchs from kalathers.
And will marrings from young couples,
and junk-trousseaus from yuong girls,
we will gifts from craftsmans.
Let take Veles this donations!
“The Book of
Koliada”, IV æ
VELES TEACHES FOR REPENTANCE
Veles usually do'nt sat into our
astral house. He roams all the world over together with own fighting men, sailed
blue seas along on. He was teashing people for belief, also vending and waring.
He
whoped of Diy and Dievishes, where ones were abducting of His sister and
mouther. He transmuted Black Mounts of
Diy into White-Gold mounts of Altay. He helped for Perun to free-onself
from captivity whoping Skiper-beast.
Veles
and His men had a feud with clans of Diy and Wiy. And many people and fairy
trubes were killed. And therefore men of Veles were empoison in hearts. And so
time went to clear ourself and to repentence for Wishniy God.
Once
Veles sailed along on the Black Sea. And He said to friends:
—
Hey, you fellows-sailers of my! Many souls of men was diddled by you, now a
time cam to salvage your souls! We must
go to the Alator into the heaven Iriyskiy gargen!
How
to get us to this Alator? It is not long to sail along the right way. It may to
go with a tail-wind to the mouth of the Ra-river and Smoirodina-river, after to
do by island Booyan, and along Smorodina — it will nearly seven weeks.
But,
alas, this way is wathed by mount's giant. They are hurling stouns from the
mounts and so sinking the ships. And if we shell to go with inderections, ones
will have to go there across the Tverdizemnoe (Miditeranean) sea,
Atlantic sea and White sea. And then we shell have to go rivers down. So ones
may to waste many yars.
And
they went with right way. They sailed up to mouth Ra-river, to Sarachinskaya
mount. There ones put gangboard.
And
Veles together the our fighting men climbed to the tor of the Sarachinskaya mount.
As soon as Veles climbed to middle mount, he saw a big skull lying there. Veles
beat onto the skull with foot and went away. And He heard the wise voice:
—
Hey, hallo is for Thou, Veles son of Surya!
Know you! Where the head of daredevil there was Walu throwed by
Indra! And now Thou well to lie there!
Veles
claimed to the tor itself. He sees: the Black Stoun lies there. There is
describtion on this stoun:
“If thou began toplay at the stoun,
and to skip across the Black Stoun —
one will staying there evermore!”
“The Book of Koliada”, IV ç
Veles saw sideward this stoun and do'nt began to play
in this time.
There
Gorinias (it is mount giants) appeared in front Veles. They ask of Him, “Where he going now?” Veles answer
he goes to Alatorskay mount to pray in the temple of Wishniy and to clean
oneself in Milky-river.
—
Pray for us, powerful Veles! — asked Gorinias.
And
Veles sailed along Ra-river at first, after along Smorodina. One reashed to the
Swarga.
An
He praied into the temple of Wishniy God for fighting men and Goriniasand other
friends. So He teached repentance. And together with Him the fighting men
praied. And then Veles and Him followers were bathing into the Milky-river.
Then,
in time homing, Veles again moored onto the Sarachinskaya mount. He claimed to
the Black Stoun.Then He began to play, to lark, began to skip across one. And there the ancient forecast executed: Veles
becam the Sentiner of the Smorodina-river, the Ra-river and the Black Stoun.
VELES AND YASUNIA
Veles and Perun were
inseparables. Perun was venerating of God Veles, for one recived free through Veles
and He was animated and then whoped
fierce Skiper-beast.
It
is known also the story about strife Perun with Veles. Perun is Son of God, Veles
is Ghost of God. Therefore this strife is strife Flesh with Soul, Force with
Wisdom. Actually this strife do'nt exists in Swarga as do'nt one and between Veles
and Diy and so on. This strifs appeared
in more low stratums of Ghostly World.
There
is one reason of this strife: it is intrigues of Diy's clan. Therefore
friendship of Perun and Veles was distroied by Diva dougther Diy. Both Veles
and Perun fell in love to Diva. Diva prefered of Perun, and rejected of Veles.
Howewer after Veles seduced of Diva, and they gave birth to Yarila.
But
in that time rejected Veles wandered aimlessly. And reash to Smorodina-river. There He met of Gorinia,Dibinia Usinia (montane, silvan and
wet-whiskedre giants). Gorinia turned mounts, Dubinia picked out oaks, and
Usinia caught with whisker the sturgeons in Smorodina-river. Veles fraternized with giants, and they
depated together.
They
went around the mustache of Usinia across the Smorodina-river. And there they
saw the hut on the chicken paws. And Veles said it is the hut of Buria-Yaga.
In the previous life, He was Don and She was His wife Yasunia
Swiatogorovna. But He died, and She
change into Buria-Yaga owing to the grief.
They
cam in the hut and staied to spend the night. In tomorrow they went to the
forest for chikar. And only Gorinia staied into the home. And there blue sky
becam dark, and whrils of dust becam to spin, and oak-woods bacam to bend. It
is Buria-Yaga Golg Foot that flew in the flame pounder sweeping the own trace.
She whoped Gorinia and demolished the all dinner.
On
the second day Dubinia was staied to boss in home, on the third one was Usinia. This affair happened
to ones also. At last Veles staied in home.
And
there Yaga cam flying. She began to fight against Veles. Howewer after they recognised one another and was
reconciled. Then they becamed with husband and wife.
But
Amelpha (mather of Veles) was very grieved with that. “Why you, Veles, espoused to the witch with the green
skin? — wondered she. And she decided to exhaust and to kill Yaga. She
closed wife of Veles into the bath, and then she heated it very ardently and so
she killed her. Forther Amelpha laied the body of Yaga in cascet-junk and
directed one to sail in the Hwalinskoe Sea (the Caspian Sea).
Then
Veles and the Heaven Gods gave free and life to Yaga. But He then parted with
her for the low Wisniy disallowing to get married despite mind of parents. And Veles
execute this low inorder to the people also executed this low.
And
Yaga-Yasunia got back to the her hut near
the Smorodina-river. But then she again cam to Veles and appeared her
another sundry faces.
WILA, DOMNA, ASIA AND SIDA
After this affair Sunny God Surya
ordered our sons Veles and Horse to search wifs for them. Horse and Veles, in
according ancient habbit, shot two arrow, in order to searsh the brides in
place of the fallings of the arrows.
So
Horse found Sorceress-Dayspring, and Veles's arrow flow away across mounts and
fell down in a bog in front Tsarina-Frog. And Veles carried the Frog to the our
palace.
Then
Surya and Amelpha becam to assay: how they are housewifes? They ordered to bake
the pies and to embroider the carpets. The carpet and pie of Frog prover
better. Then Tsarina- Frog and
Tsarina-Dayspring were invitated to a fiest and a ball that the king
Surya was giving to see: as they cans to dance. In this time of the celebration Tsarina-Frog take the froggy skin
off and chenged to Wise Wila. And so she went to the fiest.
And
therefore Veles decided to burn down the froggy skin. He went to the own castle
and hurled it in the fire. Hereby He contravened a ancient obsecration. Therefore Wila went to the Nav, and Veles
changed into the Monster Chudo-Judo.
It
was forecasted for Veles that the obsecration will veniched, if beautiful girl
fell in love him having the awful face.
Veles
wooed to many girls, but they afraided and avoided him. He wooded also to Domna
dougther of Ra-river. Howewer Domna killed oneself of the horror and was transmuted into
Don-river.
Notwithstanding
it is Veles that is God of Love. Therefore He had can, yet having the awful
image, to bewitch Asia Starlet dougther of man. The belle Asia fell to love and
give to Veles the free from the obsecration. And they lived long and happily in
the island Booyan and in the Hollow Mounts.
But
Asia Starlet was earthborn. The time cam in and Asia departed to the Nav. After
her Veles went also.
Going
in the Nav, He met a Custodian of Way into Nav Wila Sida. And He known that all
wifs of him were the visages, incarnations of Sida. Onea were Asova, Gold Mother,
Yasunia Swatogorovna, Buria-Yaga, Diva Diyevna, Domna and Asia Starlet.
Nevertheless
the visages lived detached lifes and yet they were jealous one to other for Veles.
From
this time Veles do'nt parted with Sida. Then Black god Kashey abducted Sida. And there Veles whoped Kashey
and all his troops with help of friends.
The
ghosts of trees and animals, who were guided by Veles and Swatibore, becam
famous in the great battle.
And
henceforth Veles was venerated as Walla of Forests, Bestial World, Wealth,
Verse, also God of Lunar Light, Brother of Sun, Visage of Wishniy and Great
Custodian of Prav.
Veles
is Great Walla, Dimention of Belief, Third Visage of Slavic Vedic Trinity. Veles
is Well Ace. He is the Holly Ghost of Welsh. Etc.
At
first He appeared as Son of Rode and Cow Zemun. Therefore He is been saw
with head of bull. The Russian word “áûê” (“bull”) is a
manner of pronunciation the word “áîã” (“god”). It should notice that the English word
“god” sounds as Russian word “ãîä”
(“year”) also it is one of many name Veles: Man God, Olgman Godovik,
Staur Godinovish. And the word “year” is assonantly the name of Yar
son Veles. Veles is also Minotaur (man-taurus) of ancient Greek. Also He is Gowiamard in Ancient Iran. “Taur”, “gowia” (“tàâð”, “ãîâÿ”) – in Russian
means çíà÷èò “áûê” (compare this
words with the words “cow”, “gevernor” and like of these).
Him
also was called Taur Busish, Gwidon, to wit son of Cow. The name
of Veles was did for Taurida (it is an ancient name of Crimea). Celts
called Him as Gvidion in Welsh song about Battle of Trees. In Russian
bylins his doings is been executed Staur Godinovish, in fairy tales his work is
done Tsar Gwidon. He also is Baal in Asia Minor. He is Vala in India.
He
appeared having the names assonant for name Veles in verbal tradition. All
similar persons accopmlish doings lile doings of Veles. So Vasiliy Buslayev, Alesha (Oleksa, Weleksa) Popovish
is heirs of Veles in bylins.
Also
three saint took site of Veles in the Ortodoxy religion. One are st. Vlasiy – patron of livestock,
st. Vasiliy Great from Kesaria – patron of musician, and also Wasiliy
Ankirskiy. They appeared as three sundry incarnations of Veles.
Veles
also is called Silniy (Swashing) God or Asila. His
scions-warriors iscalled asilkies and wolotomans in Byelorussian.
He else is God Asira (Assur), who did name for Assyria. He is Achura Mazda (God Wisdom) in Avesta.
Egyptians gave the name of Osirys for Him, they thought He is son Ra and
father of Hor.
There
is other Veles's name Aster. It means “Astral”. Veles was gave birth by
Blue Star flying from throne of Wishniy God.
And
Aster, and Asila, and also Asov have a root “as” meaning “god”. This Ases
are the kind of gods in Scandinavian, also there are Asuras, Achuras
in India and Iran.
The
Godly Pouwer of Veles and His Spouse is called Asova in Russia. It was called
Asov Sea and Asov-mount on the Ural in according to her name.
At
first She was gave birth as dougther of Swarog and Mother Swa-Slava (the Ghost
of the Ra-river, the Volga). She also has many another incarnations. She was Asova in the Ural and the Caucasus.
Also she was Asia Starlet dougther of Sadko (fro fairy tale about Skarlet
Flower). Then she becam Yasunia Swiatogorovna changing Buria-Yaga owing to the
grief. She also was Wise Wila (in fairy tales Wise Vasilisa). She was Slavunia
(a dougther of Slava), also Domna in Russian ballads (dougther-spouse of
Don-Ra). Also she was Sida (to wit Wis One, because seduns are sages and
wizards in Russian Vedas).
And Veles
himself was borne meny times in Slavic Myths. He was, in one birht, with God Don1 – the Ghost of the river Don and
spouse of Yasynia Swiarigorovna (compare: Adonay, Adonis). Then they
gave birth to a mermaid Ros, further Dazboge bacam her son, and he gave birth
to the Russian people. Thus the Rassian
are the grandsons of Dazboge and the great-grandsons of Veles. Slavianian are
the grandsons of Dazboge in “The Song about the Igor's Crusade”,
therewith ones was borne “÷åðåç êîðîâó
Çåìóí” (“by the cow Zemun”), “È ïîòîìó
ìû – êðàâåíöû: ñêèôû, àíòû, ðóñû, áîðóñèíû
è
ñóðîæöû...” (“and because
we are cravenetses, sons of Cow”: Scythians, Ants, Ruses, Boruses and
Surozetses) in “The Book of Veles” (Ðîä IV,
4:3).
The
slavianians was given birth with it: an man “the father Ruse” asked Dazboge to do hieres for him. “And
Dazboge did it for him... And Veles bringsthe boy”. To wit Veles himself
and Cow Zemun gave birth to the Slavs.
In
other birth Veles becam Ramna – the son of god Ra and Cow Amelpha
dougther of Zemun. He becam prince Roman in Russian balladas. Then,
after the Christianization of Russia, Amelpha becam the widow Amelpha
Timopheevna, mouther Vasiliy Buslaev, in Russian bylinas. Also
veneration of Cow Amelpha was supplanted with venaration Emilia, the mother of
st. Vasiliy Caesariyskiy.
Now,
in India, Veles-Ramna was calling Rama (the incarnation of Vishnu, the hero of
Ramayana), also Bolgarians-Pomaksäà nemed Him Rama. And this incarnation
Veles was called Raman (god of livestock and the custodian of the sourses).
The
spouse of him was called Astarta in Asia Minor, one was Isida, Ishtar in Egyptâ, also her was identified
with Venera and Aphrodita (but ones, ideed ,like Lada and Lelia). She was the
godeness Sidura in the Ancient Shumer, also Sita (the spouse of Rama) in India,
and Sataney-Guashy in the Caucasus. Sida was called the spouse of Veles in
Slavic translation of “The Chronicle of Iohann Malala”: “Âåëîñ... ïî÷à
æåíîó
Ñèäîó”2 (“Veles married the wife Sida”).
Veles
also was son of the constellation Great Bear, and else Ivan Medvedko
(Ivan Bear), Ivan Bikovich (Ivan Bull), and the bear Michaylo
Potapovich in Russian fairy tales. And He also becam st. Mikola (st.
Nikolay Mirlikiyskiy) in the legends of Russian Ortodoxy, He is also Mikola
Aquatic (also Santa-Claus or Russian Oldman Frost). Therefore it is bylina's
ploughman Mikula Selianinovich that was doing the businesses of Veles – the
patron of ploughmans.
There
are many names of Veles,who was saved by small peoples. This peopls also saved
the ancient legends arised from Premier Book of Vedas. So He is a nart
(a hero) Eruzmek in the Caucasus, Ermelchinek in the Ural, Geser and Mergen in
the Altay and so on.
Sometimes
it is in the Venedic-Balticlands that Veles was been identified with Wiy, and
also with Biblical Beelzebab or simple with deuce fighted against byelorussian Piarun
or baltic Percunas. He appeared Wels or Wielona, God of
the afterlife and enternity, in baltic mithology. This image was done by a
polish author of 16-th age Y. Lasitskiy (Vielona), this author was
narrated about one as God of Dyings who recieved the preies. A author of 17-th
age G. Stender told same about Wels. The like explication existed also
in Kiev after the conquest of varangians. And it is been explanated with
anchient Venedic heresy. Also “The Book of Veles” narrated about it, there is
following text in it “the venedes have the shaky faith” (Troyan III, 3:4).
It is instability of the shaky faith of the veneds that was produced
with they rejected Veles and do'nt
understood gist of the opposition-unity of Perun and Veles.
Same
opposition of cults Veles and Perun is result of earht's reasons, perhaps also
ancient wars. But Perun and Veles is unity in the own battle. The gist of this battle is unity. And it is
this reason exists that the constellations of Veles (Bootes or Oxherd) and
Perun (Carrier of Snake) was disposed nearby, therewith they was crowned with
constrellation of Corona. Veles and Perun also, in according to the ancient
knowledg considered with “The Book of Veles”, are appearing theyself the sundry
visages of Unity God named Trhreeglav (Trinity, Threehalous): Granddad-Oak-Cheaf,
to wit Swarog- Perun-Veles. (I notice the word “cheaf” is assonant for the word “chief”, and Veles is Chief or
Bossy, or Bossy-Bull. This assonases is only in the English language).
The
miths about Veles is adduced mainly in “The Book of Koliada”. There its are
don't researched by us. And there I will told only about some manifistations of
His Ghost.
After
dying, in according to Vedic Knowledg, souls of men lift along the a lunar ray
to the gate of Nav. There Veles meets this souls. The saintly souls clance from
the Moon and, yet along sunny ray, went to the Sun – to the throne of Wishniy
God. The sundry souls either lost on the Moon together Veles or retrive to the
Earth as men, herbs or animals.
Veles
is Lunar God, He appeared as Lunar Hare in one of miths. But he also is Sunny
God, because He is son of God of Sun, and He released the horses of Sun-Surya
on the Sky in “The Book of Veles” (Krin, 4:1 ).
Veles
stays at a border between Yav and Nav. Therefore He stays also at a border a
world of peoples and a world of beasts. He is patron of pet livestocks and beasts of forest. God of forests
Swiatibor serves for Him.
Veles
devolves behests from Wishniy to people. He inspires poets, illuminated ones
with godly light clanced for the Moon, but had God-Sun as the well (the
sourse). Therefore Veles is God of poetry. Veles is mediator between God
Wishniy and people, and also He is broker in all businesses and first of all in
commerce.
Veles
is Greet Walla and Well Doer, Well Done, Whole God. In the Novgorod's Trinity,
He is Thrid Visage of God, Holy Ghost ghosted in the world and carried goddly
scintillas into eathhborn bodies.
Wela
is Heaven Oxherd, He depastures the
cows, the dougthers of Zemun, to Heaven Grass. In nigtns Veles goes in Swarga
along the Heaven Milk, the Mulky Way, flowed from dug of the Cow Zemun. And
this Milk is the Heaven Ra-river flowed over the earthy Ra-river. And this
Ra-river is border betweenThe Yav and Nav, between Russia and unbeknown world,
thither forefathers went.
The
myths about Veles from “The Book of Koliada” was reestablished with dint of
songs about Veles of “The Veda of Slavs” of Verkovich and bylins about Staur
Godinivich, Alesha Popovich, Vasiliy Buslaev son of Amelpha Timopheevna. I
notice, in according to Greek miths, the goat Amalpheya nursed not only Zeus
and also Pan (god of livestock).There Pan was identified with Veles-Ban (in
Slavic languages means Walla, Boss). It is sould'nt to mix this Pan (Ban) and
Pan son of Wiy. This is also the ancient heresy, the dint of the ancient
wrangles about the ansestry of Veles. In “The Book of Koliada” this Pan abducts
Veles-baby (they yet nearly in the birthday of Veles).
One
name of Veles, Ramna, was been mentioned in “The Veda of Slavs”, also Russians
balladas about the prince Raman repeat some parts of indian “Ramayana”. Rama
(Ramna) is ancientest his name, and Veles is the asignation of his gist. The
more complet miscellanea of the songs about Vasiliy Buslayev is in the academic
issue “Íîâãîðîäñêèå áûëèíû” (Ì., 1978) and
other publications of the bylins. The mith about marriage Veles and Byria-Yaga
was reestablished with dint of the fairy tales about Ivan Bikivish, Inan
Medvedko and folk-songs about wrangles the hero and the Smorodina-river, and
also with dint of the song “Óñèùè”
(“Bigest Mustache”).
The
texts of fairy tales about Scarlet Flower, Sleeper Czarevna, Csarevna-Frog,
Beautiful Vasilisa, Frostman and so on.
Áîæå ëå Âëàñå ëå Our God Veles!
Æèâà ìà Þäà ó÷èëà Ziva-Yuda teached Thou
Äà ñè ïåå ßñíà Êíèãà, to sing the Yasna-Book,
äà ñè ïåå è äà
ïèøå. to
sing and to write.
Ó÷èëà ìà, Áîæå, íàó÷èëà.
The Mother was teaching, and had been.
È
òû , Áîæå, äà ìà ó÷èøü And now Thou yuorself is doing it
Äà ñè ïðàâå êóøåð-òà. to gove prey rightly.
Äà ìè äàäåøü òðèñòà âîëà,
Let Thou give my three hudred of bull,
Òðèñòà âîëà, òðèñòà êðàâè three hundred of bul and three hundred of cow!
BLACK-GOD
And in the Nav, in the Black
Mounts, the Black Ophidian himself curled into a ball. After beating in the
battle with Swarog and Swarozich his warriors skattered on the all world.
And
then Right-Truth flew to the Sky Arch to the Heaven Father Himself. And
Left-Lie is staying down at the Mother
Earth. And Left-Lie is datring along the all ways of the Earth, along the all
ways Under-Heaven Kingdom.
Black
warlocks amd magus are ministering for the Black Ophidian, Black-god of
colgness, annigilation, death. The snakes Lamiyas are greeeping about his
castle. Goblins, ghouls and wervolf walked in the dark forests.
The clouds gathered in the Dark Kingdom,
And the crows gathered over the Dark
Dome.
There Black-god Kashey is raging,
And
the Prince of Dark is gathering
all the Black-god's men of fighting.
“The Book of Koliada”, IX á
Black-god is Sovereign of Dark, of Nav, of the
Infernal Kingdom. He is siting on the throne in the Black castle. The goddess of
death Morena is siting nearby one. And an infernal judge Radogast with lionine
head is siting in front of one.
Wiy,
the brouther of god of night sky of Diy, is ministring as the chieftain of
Black-god's troops. At the peasetime Wiy is the jailer of the Hell. He keeps with his arm the fiere
scourge to scourge the sinners with one. He has leaden eyelids, ones is atlased
by hanger-ons of Wiy. If Wiy oppens the eyes and looks to a man, one will die.
Wiy do'nt like the sunny light, then he usually lives under ground.
Also
the daemons-dasuns are ministring to Black-god. There are son of Wiy — Pan with
goaty foots, Black Stork Buga, the dragon Yaga, warlock Margast, Masata
— the sister of Mag, wicth Putana and devilness Black Kaly.
Werwolfs,
black maguses and wicths are forming the arm of Kashey. All forges of Dark,
daemons of Heades are ministring for him. Black-god has great hold. All black
side of entity is obeying for him.
Cold, Cosmic Dark are emanating from him.
Black-god
like to dress black cassock and to sort out rosary. Thereby he is mocking religion,
because he is rejecting existence of God and yet own existence.
Black-god
is fighting against all gods. But sometimzes he began to fight for one of gods
to shake faith of people in other gods.
He
is destroying temples, burning books. Also he is writing books, its purport is perversion and annigilation
of truth Vedic religion. He want to freeze souls of peoples, to covere witn
ices the world. And therefore he is
Sovereign of North.
Goddenes
of death Mara is his spouse. Blac-god and Mara gave light for many daemons and
devilness: Morok (Morose), Mor (Mortal), Black Nemoch (Morvid), and also dougthers
Grief-girls, who bring maladies: Triaseya (Shake-girl), Hrapusha
(Snore-girl), Zyabuha (Chilly-girl), Dryahleya
(Descrepit-girl), Smutnitsa
(Dim-girl), Karkusha (Crow-girl) and so on.
Once
fighting men of Black-god conquest almost the all world. Great Ices covered a
better part of the Earth. And the Evil want to the Earth.
And
there Wishniy God appeared to our Universe to whop the Lie and to retrieve
Truth in our world. So God distinguished our world between other unknowed
worlds.
In
according to “The Book of Veles” (Three-head:13), “Black-god is fighting
with White-god” and also “is atlasing Swarga with Him”, appearing as
one of famous cosmic forges (the forge
annogilated). Also “The Book of Veles” (Troyan, Prov:14) narrated Black-god is
god of insanity: “If somebody is'nt guarded and saies insane things, it willfrom Black-god”. There is a
description of a paganish ceremony in “The Slavic Chronicle” of Gelmgold (12-th
ege), in according to one reutited in a ring the pagans took a drink from a bratina (a
chalice) and sweared from names both gods – good and bad (Black-god). The god Chernogolov
(a god with a black head) was mentioned in ancient Icelandic Kitiling-saga.
Also ancient arabic writer Masudy narrated about a temple of Black-god. A
historian P.I. Shafarik brought a image a idols of this god in a article “The
image of Black-god in Bamberg” Sankt-Peterburg, 1838. There was a temple of
Black-god in a town Chernigov.
There
was narrated about Wishniy in “The Book of Veles”. In Russian the word “Wishniy” means Premier God,
also now, for example, ones say Wisniy Christos (means God Christ). In
according to the desks, Wishen or Wishniy sent the Knowlerdg (Vedas) or the
Flame of Faith to the Russian people by HImself Envoy, Bird Mother Swa: “Mother
Swa sing a glorificationò... and this word emanate from Bird of
Wischen, flown from the Swarga over Russia.” (Rode III,
4). “And Mother Swa gives one (the fire), and She brings the Slava (the
Glory) to our fathers.” (Òðîÿí IV
1:6 ). “And Mather Swa exalts the cry to Wisniy God sent the wind to the
forests and the fire to the our fireplace.
And therefore He goes for help...” (Bous II 4:2). The sacrificial fire in
the fireplace, which was burned by Wishniy God and Bird Mother Swa, is not only
a simle fire, it is the Flame of Faith,it is itself the Vedic Knowledg.
The
name of Wishniy God in the formWishen (in “The Book of Veles”) is known also in
the form Wishna or Vishna (in the Bolgarian-Pomak's “The Veda of Slavs”) and in
the form Vishnu (in the modern translations from sanskrit). There are also the
Russian words resulted from a root “wis” from the name God Wishniy: “âñå”, wsio
(“whole”); “âåñü”, wis
(“village”); “âåñíà”, vesna
(“spring”) and so on. There are also the English words resulted from this root:
wish, wizard, wisdom, vision and so on, The name Vishnu also result from the sanskrit's
word “vis” means “whole”.
The
name of Mather Swa is in Vedas of India. She (Matarisvan) called “dear,
pleasant, longevous” in Mahabharata (“The peregrination of Bhagavan”,
100:14). Matarishvan is the Saintly Bird, and clan of She come of Vishnu, who
is the Highest (in Russian Âûñøèé, Wischiy)
for Hear, She appears as the Envoy of
Solar god Vivasvan (Vivasvan is Wishen-Dazbog, the image of God for our Solar System in Russian tradition ).
Both the Bird Matarisvan, in according to “Rigveda” (I, 96:4; III 29:11), and
Mather Swa (Òðîÿí IV
1:6 ) carry the fire to fathers of aries. Thus Matarisvan in Vedas of India and
Mather Swa ÌÀÒÅÐÅÑÂÀ (ÌÀÒÛÐÅÑÂÀ) in “The Book of Veles” is the same
thing.
The
text about the Nativity of Wishniy (Vishnu) was conserved in the Vedas of
India. So, it is narrated there, Vishnu Himself “inclined to a enjoyment of
parents”, “established mundane and extra-mundane names of Father”,
and Third Name places “on a clear space of
Heaven” (“Rigveda” I, 55). The Father of Vishnu haves three name.
Himself Vishnu does three steps and envelops the Universe “atlasing of It by
triune modus”. Therefore Visnu is Triune, Vishnu is a Trinity: the Sky is a
Father, the Earth is a Mather,Vishnu is a Son.
The
name of the Vishnu's Father is esoteric in this hymn. To find a purport of the premier myth about the Nativity of
Vishnu is very dificult for a long live of Tradition and religious reforms of
vedic arias against ases or asuras. And even in “Rigveda” itself, more ancient
Vedic book, is'nt important a role of
Vishnu: He is only a charioteer of Indra (ewerywhere, besides one hymn, which
we considered). Likewise it, sundry peoples exchenged Wischniy by Diy and Zeus,
even Perun. This reforms were connected with venedic (enetic, vanic) tradition,
it have the anti-asic purport. Ases (yasunes), the ancient solar gods, were
calling asures (to wit gods “anti-sures”, beetling against Surya-Sun). And only
Iranian, Slavianian and Scandinavian traditions considered the status of gods
for ases.
Howewer
we can find spoors of the premiere myth about the Nativity of Vishnu in the Vedas of India. And it is coinciding
with Slavic Doctrine about Wishniy.
In
according to Vedas of India, Vischnu was borne by Adity, a sister of Danu
(borne asures Vala and Vritra), from a wizard Kashiapa. Thereby Vishnu is
stepbrother of this asures. Herewith Kashiapa, the grandson of Brahma, was
identifing with himself Brahma, and Adity was identifing with the Principle of
All Universe (to wit with Rode). We see in this mith,what Vishnu is ranked to
asures (to wit to yasunies-gods primordialy). Brahma (to wit Swarog) was
recognised as root of him. Evidently, the wizard Kashiapa only expounded the
ancient Doctrine about Vishnu, and further his religionismous apprentices
identified Kashiapa with Creator (Brachma) and Father All Existense
(Rode-Adity). Likewise all Great Teachers from Kashiapa to Odin, Buddha and
Christ was proclaimed by theyself disciples as Unity with God Father and
identical for Him. And herewith they forgot and falsified the early history,
rejected the Premier Sons of God.
In
other Vedic legend (Tayat. samh. II 5,1,1; “Brihaddevata”; “Rigveda” X, 8, 8-9)
is a tale about Twastar given birth for asura Vishvarupa with three heads.
Twastar is ÒÂÀÑÒÛÐÜ (Òâîðåö, Creator) Swarog from “The Book
of Veles” (Ðîä II,
2:4; Ðîä
III, 5:1). Asura Vishvarupa was identyfied with asuras Vrita and in Vala in
“Rigveda”, therefore he was recognized as a daemon. And we can speak about a
nearness Vishvarupa to Veles with three heads (as on the Zbruch's idol). But
Vishvarupa (“possessing with all images”) is called also Vishnu Himself. So we
find the spoors of it, what Vishnu (Wishen) was respected as Great Asura
(Yasun-God) and as Son of Twastar (Swarog) in the early tradition. And Veles was
respected as avatara ( Slavic avega) of God. This Vishvarupa with three
heads, the enemy of Indra, borne by Twastar, is Himself Vishnu. And it is the
threehalous image of Vishnu-Vishvarupa (Wishniy) that we see on the relief of
St-Georgy's Cathedral in the town Yuriev-Polskoy.
CHRISHNIY
Chrishen, the Son of Wishen and
Gold Maya, was born in the Earth World to win wrong and to give Vedic Knowledg
to people.
In
this time the Black Ophidian ruled on the Earth. This evil god deprived fire and
warmth off people. He hided the fire in Black Mount. Chrishniy and His faithful
friend a horse White-Mane abducted the fire off the Black god.
The
Black god chenging into the Ophidian flew after Chrishniy. Furthere the enemies
fought on the shore of the North Ocean. And Chrishen enfettered Black god into
Great Ices. Beyond Chrishen brought the Cresset to people and gave a such
precept:
To set fire to the Saintly Fire!
Let burn the flaming fires —
above to the Itself Heaven!
Respecte and remember Chrishen!
The Son of Gold Maya and Wishen!
“The Book of Koliada”, II á
And then all yasunes-gods, all sons of Swarog, crowded together in Iriy's garden on
the occasion of the victory over the
Black Ophidian. They becam drink a elvish beverage — candied Surya.
And
they began to dissert: who deserved to drink the Surya from the chalice of God
Wishniy?
Chrichniy
settled this chaffer. He saddled the Bird of Wishniy Gamaun and flew to Swarga.
There He took the chalice of Wishniy and took a drink. And then He felt sorry
for people do'nt know about Surya. And thus He spillt the Surya from Swarga to
Earth: “Let are drink, people, the elvish Surya! Respecte the Surya and
Chrishen! Let are the Verity of God's Vedas!”
Surya is mead fermanting with grasses!
Surya is also the Red Sun-Daystar!
Surya is clean-cut grasp of the Vedas!
Surya is a spoor of the Wise God
Wishen!
Surya is the Verity of the God
Chrishen!
“The Book of Koliada”, II á
CHRISHNIY AND RADA
Rada, a douther of the
Mistress of Seas and god of the
Sun Ra, lives in the Sunny Island. Triton, a son of Sea Tsar, was wooing to
her, but Rada do'nt wished to marry to him. A Lobster-hermit gave a advise as
to drive off the groom. He gave to her the grass-driving-off. Triton do'nt can
endure it, and thus he retired off.
Rada
was very beautiful, and thus people becam speak allegedly she more fine beside
the Bright Sun. Knowing it, the god of Sun Ra organized a competition: who
shines brightlier? And after the competition all concluded: the Sun shines
brightlier in the Sky, and Rada-Raduga (it is rainbow in Russian)
shines brightlier on the Earth.
Chrishen
heard about the beauty of Rada. He fited out a flying ship and flew to the
island of god of Sun Ra. Having flown, He apeared to the god of Sun Ra and
becam ask to give beautiful Rada for Him as a wife. The god Ra answered: before
Chrishen ought to overcome three probation.
First
Chrishen must to show the giant jump: to fly to Rada astride on the hors, when she
will to seat at a window in a high tower reaching to the sky. Having flow to
the window, it must to doff a ring from a finger of Rada and to kiss her in the
scarlet lips.
Chrishen
easily mastered this probation, because his winged hors White-Mane blasted off
and reached the same sky.
In
order to overcome second probation, Chrishen, in during one day, will to tame
a Ox Gold-Horns, to harness in plough its,
to dig up a field, to sow rye, to grow and to take in the harvest, to
cook ale and to banquet company by it. But Chrishen easely mastered this
probation.
Further
god Ra assaied Chrishen in third time. Chrishen was to find a key mislaied by
Rada in a expoused field. It is this key that can open a lock bared the tress
of Rada. Only after if one unlocked the lock (the lath and the lovelock), the
tress is untwisted. (The unplainting means marriage).
And
Chrishen found this key. It was a flower primula (the key-flower).
And
anon Chrishen with Rada couple, they put on heads the gold crowns.
The crown was plaited by the primulas
On the head of darling Rada.
And the crown of lilies is on Chrishen
head.
So Rada and Chrishen went
to the sea abrupt coastle,
illuminated the world-under-sky,
like a Rainbow together a Sun.
“The Book of Koliada”, II ä
Chrishen
and Koliada is identified “The Book of Veles” (look: Trinity: 15: ÊÎËÅÍÄÎ À ÊÐÛØÅÍÜ À ÑÅ ÎÄÂÀ ÓÄÐÇÅÖ (“Koliada and Chrishen is All-Powerful at
the outside”).
The monhs
Prosinec (January) and Cresen (June) is devoted for Koliada and Chrishen.
Cresen is other pronouncing the name Chrishen. This name is connected with the
word “kres” (solstice) and the word “krest” (cross).
Before
the late time, people venerated Koliada – Young Chrishen in the some village of
Ukraina. This customs of South Russia and koliadovanies was described by a
writer U.P. Mirolubov. Autenticity oh this memories is confirmed by modern
customs of this places. Also legens about Koliada like the indian legends about
Crishna outweared in more south bolgarian-pomaks places.And this else confirmes
autenticity this srory.
So,in
the book “Slavianian-Russian folklore” (Munhen, 1984) Yuriy Petrovich reports,
that 22-th December in midnight...
WISHNY AND MAYA
Swarog and Soul of Swarog — Bird Mouther
Swa transmuted itself by pigeons. And
then God Wishny bore Itself by the Love
of Swarog and Bird Mouther Swa, and hereby discend on the Earth.
This
is Wishen — God of the Sky-highest Vision.
Wizard,
who is shining as Sun from Swarga,
Bearing,
he paced three bout —
widely
akross Vastness of Star-spangled Space,
This
is Young Man — Wise Son of Law,
Who
is passed Yav, Nav and Prav.
He
is that, why have the Spoors — Springs of Mead,
In
the Highest Spoor the Surya shin.
There
is His Spoors ally
The
Sky, Earth and Sun by the triune modus.
“Book
of Koliada”,II à
In this time at the
Iriy Garden near the high Alatir Mount the astral flower Astra growed. Rode
illuminate the fairy flower by the beams, who were spaning by the thin gold
yarns from stars. And then the Astra blossomed. And the gold women Maya exited
from petals of the astral flower.
And then at the Iriy
Garden the golden palases was sprung. And therein Maya sat at the nice window
and becam to embroider: She embroidered premier tracery — Gloryous Sun,
and second tracery — Bright Moon, and third tracery —power stars.
Into Gold Maya was
flown God Wishny as a dove from the Heaven. And then Gold Maya and Wishny bore
Chrishny, who atlas the Sun and Bright Moon by power of the Prav, and power
stars scatter onto crystal Arch of the Sky.
And
His face is Ascended Sun,
And
the Moon is shining at the nape,
and
also the power stars is at the His brow.
Chrishny
held the Astral Book,
the
Ascended Yasen Book,
the
Gold Book of Vedas by the ours hand.
“Book
of Koliada”,II à